The Blessed Day of ‘Arafah


Praise be to Allah alone, who guides His servants to worship Him and blesses them with special seasons, days and nights as opportunities to draw closer to Him and His Pleasure. The 9th Day of Dhul-Hijjah is one such day and it is known as the Day of ‘Arafah. It is the day when millions of pilgrims gather at the plain of ‘Arafah as an obligatory ritual of Haj.
Almost anyone who has performed Haj agrees that the standing on ‘Arafah is the greatest part of Haj, as it is the place where a person can begin to truly know himself, his deficiencies and weaknesses. And in acknowledging his faults he also can come to know of the presence of His Creator in his life, of His limitless forgiveness and generosity. He recognizes that all he can do at that moment is turn to Allah, seek His mercy and forgiveness.

Just as those on Haj are blessed with the opportunity to turn to Allah, repent and “come out as sinless as a newborn child” (Al-Bukhari), the ones not on Haj also get a somewhat similar opportunity.

fast-9th-dhThe Prophet (peace be upon him) said: “Fasting the Day of ‘Arafah (9th Dul-Hijjah) is an expiation for (the sins of) the previous year and an expiation for (the sins of) the coming year.” (Muslim)

Not all of us can perform Haj, but almost all of us can race for Allah’s pleasure and forgiveness by fasting on the Day of ‘Arafah which is the day of salvation from the Fire. Allah frees from the Fire those who gather in ‘Arafah, as well as those Muslims in their home cities who can’t gather there. However, the day which follows is an Eid celebration for all the Muslims in the world, whether they were on Haj or not, because they were still included in the salvation and forgiveness of the Day of ‘Arafah. The Prophet (peace be upon him) said: “There is no day on which Allah frees more people from the Fire than the Day of ‘Arafah. He comes close and expresses His pride to the angels, saying, ‘What do these people want?’” (Muslim)
The Almighty made the Day of ‘Arafah the best day of the year just like He made the Night of Qadr the best night of the year. While no one knows for sure which night is the Night of Qadr from the last ten nights of Ramadan, Allah has made the Best Day of the year known and this is His special favor on His believing servants and a chance for them to improve their relationship with Him by way of doing all kinds of good deeds and du’a.
‘Arafah is a day of acceptance of du’as and du’a is the cord that connects the human to the Almighty and according to a Hadith: “The best of du’a is du’a on the day of ‘Arafah.” (Hasan Al-Albaani in Saheeh Al-Jaami’1102)
1238382_10152035760762652_955815536_nThe Prophet (peace be upon him) also said: “The best of du’a is du’a on the day of ‘Arafah, and the best that I and the Prophets before me  said is ‘Laa ilaaha ill-Allah wahdahu la shareeka lah, lahu’l-mulku wa lahu’l-hamdu wa huwa ‘ala kulli shay’in qadeer (There is no god but Allah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things).” (Tirmidhi-3585)
Another Hadith also mentions that whoever says these words with a sincere heart, attesting to the truth of that with his tongue, then Allah will surely tear open the sky until He looks at the person from amongst the people of the earth who said it. And the right of the servant whom Allah looks at is that He grants him whatever he asked for.” (An-Nisaee – Saheeh Al-Albani)
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So make a list of the du’as closest to your heart and then pray to Allah on the best day of the year with sincerity and humility. Talk to Him like you would talk to a friend and confess your fears and expectations. He is Al-Sami (The Hearer) and Al-Mujeeb (The One who responds) so He will surely listen and respond to what He Knows is best for you. Imam Shawkani (rahimahuAllah) rightly said: “To know your du’a is accepted is to have your heart ready, cry and shed tears to Allah, being persistent, and after that feeling, a burden taken off your shoulders.”
The day of ‘Arafah is among the most blessed times of the year in Islam. It commemorates the finality of revelation (Qur’an 5:3) and the completion of the Ḥaj pilgrimage. It is also the day when the Prophet delivered his last khutbah — A gem and a reminder of our responsibility and accountability to Allah, so read about it, reflect and strive to implement the advice. Main guidelines from the last khutbah included:
• Sacredness of a Muslim’s life and property
• The importance of propagating this message to all others (A Muslim’s responsibility thus does not end by following the religion)
• A reminder that everyone is fully accountable for their deeds and Allah (God) will take every person into account. If everyone heeded to this fact alone, the world would be a much better place today.
• “Hurt no one so that no one may hurt you.” These words of the prophet are self-explanatory.
• The prohibition of dealing with interest (Numerous accounts in Qur’an and Hadith prohibit taking, giving or being a part of any transaction dealing with interest).
• “You will neither inflict nor suffer any inequity.” These words of the prophet are self explanatory.
• The awareness of shaitan and how he can work to deviate us from the right path and doing evil things.
• Rights of women over men and rights of men over women.
• Treatment of women with kindness.
• Modesty and chastity in women.
• The importance of worshiping Allah (offering the five daily prayers, fasting Ramadan, giving charity (Zakat) and performing Haj.
• Equality among all (blacks, white, Arabs, non-Arabs, etc.)
• The need to establish justice.
• Islam is the final divine religion (Last Prophet and Last Book).
May Allah guide us in doing our part in following the Prophet’s message and propagating the message to everyone we know and accept from us the tiniest of good deeds that we do on the best of days! Ameen.
-Mariam Anwer
Originally posted in Arab News

Special Days of Special Worship


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It is that time of the year again when we see millions of people from every corner of the world gathering together in Makkah, for Hajj which is the largest annual religious gathering that humanity knows. It is not just the sheer number of people, but also the diversity that is stunning. Indeed, the heart of every believer soars with joy and the eyes well up when they watch the live transmissions being aired from the Holy sites and every single one of them wishes that he/she was one of the blessed ones performing Hajj this year.
 
As the same feelings sweep over me, I can’t help but remember the time when it all started. The time when Allah commanded Prophet Ibraheem to build His House, purify it and then call people to it for pilgrimage. I remember and I wonder how our father Ibraheem must have felt at the honor and how he must have made the call. Allah talks about this, in Surah Al Hajj and says: “And when We designated for Ibraheem the site of the House, [saying], “Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate. And proclaim to the people the Hajj; they will come to you on foot and on every lean camel; they will come from every distant pass.” (Qur’an 22:26-27)
 
Ibn Katheer said in his commentary on these verses: “This means: Allah says, Proclaim (O Ibraheem) the Hajj to the people, calling them to come on pilgrimage to this House which We have commanded you to build. It was mentioned that Ibraheem said, “O Lord, how can I proclaim it to the people when my voice does not reach them?” He said, “Call and We will convey it.” So he stood in his maqaam (Station of Ibraheem) – or it was said, on the rock, or on al-Safa, or on Abu-Qubays (a mountain) – and said: “O people, your Lord has taken a House, so come to it on pilgrimage.” And it was said that the mountains lowered themselves so that his voice could reach all parts of the earth, those who were still in the wombs or in men’s loins also heard. And everything that heard him, cities, nomad encampments and trees, and everyone whom Allah has decreed should perform Hajj until the Day of Resurrection responded, (saying): ‘LABBAYK ALLAHUMMA LABBAYK’ (HERE I AM, O ALLAH, HERE I AM). (Tafsir Ibn Katheer)
 
Praise be to the One Who has made His House “a place of return for the people and [a place of] security.” (2:125).The hearts of those who love Allah are naturally attached to the House of the Beloved. Every time they see its image from afar they long for it and every time they are away from it they want to return. Although this narration amazes us, it also saddens many who are unable to undertake this amazing journey, either due to financial reasons, family obligations, or any other reason that may exist. Allah knows the state of hearts and He is especially Merciful towards His believing slaves when He decrees that whenever one resolves to do an act of worship but he is unable to do it because of some excuse, he will be granted the reward of one who does it. This is proven by the incident when the Messenger (peace be upon him) came back from the campaign of Tabook and when he drew close to Madeenah he said: “In Madeenah there are some people who, whenever you marched or crossed a valley, were with you (gaining similar rewards).” The companions said: “O Messenger of Allah, but they were in Madeenah.” He said, “They were in Madeenah because some excuse kept them back.” (Al-Bukhaari-4423)
We can also get the ultimate rewards of Hajj, from right where we are. According to a hadeeth, whoever prays Fajr Prayer in congregation, then sits and remembers Allah until the sun rises, and then prays 2 rak’ahs of voluntary prayer (Al-ishraq), he will gain a reward equal to that of performing a perfect, perfect, perfect Hajj and Umrah. (Al-Albaani, Saheeh Al-Jaami’-6346)
Furthermore, Allah has made the month of Hajj, Dhul-Hijjah blessed, and the first ten days of this month have been made the best ten days of the year so all good deeds done in this season carry extra rewards. The evidence of this has been reported in both the Qur’an and the Sunnah. Allah says: “By the dawn. And by the ten nights.” (Qur’an 89:1-2) The ten nights refer to the first ten days of Dhul-Hijjah according to Ibn Abbas, Mujahid and others. (Tafsir Ibn Katheer)
The Messenger (peace be upon him) said, “There are no days in which righteous actions are more beloved to Allah than these ten days…” (Al-Bukhari, 2/457)
 
Therefore, for those of us who are unable to be in Makkah right now for Hajj, let’s value these special days of the year and maximize our efforts to excel in various good deeds. We can:
• Pray all Fard prayers on time and try to pray extra nafl prayers for extra reward.
• Fast as the Prophet (peace be upon him) used to fast on the first nine days of Dhul-Hijjah. (Saheeh Abi Dawood-2/462). And when the he (peace be upon him) was asked about fasting on the 9th – The Day of ‘Arafah, he said: “It expiates (sins) for the past year and the coming year.” (Muslim-1162)
• Keep our tongues moist with Takbeer (Allahu-Akbar), Tahmeed (Alhamdulillaah), Tahleel (La ilaha ill-Allah) and Tasbeeh (SubhanAllah)
• Try to read the Qur’an as much as possible as ‘every letter earns us more than ten rewards’ (Tirmidhi-2910).
• Increase in our worship, repentance and du’a during the day and during the night.
• Give charity and help those who are less fortunate to prepare for Eid.
• Restrain our tempers and our tongues from evil or idle talk, try being patient in upholding ties with relatives even if they are rude to us.
• Share sacrificial meat with the poor and be cheerful with everyone.
 
These ten days are truly special days of great gains and profits. The smart traders are those who make the most of this special season to increase their profits and seek nearness to their Master, whether there are at Makkah or far away. Perhaps Allah will accept from them as He accepts from the Hujjaj, because of their sincere intentions.
 
-Mariam Anwer
Originally published in Arab News
 AN DhulHijjah

Prophet Ibrahim and his Tawakkal in the Almighty


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We offer salutation to our dear Prophet Ibrahim (‘alayhissalam) in every prayer. He is one of the five strong will Messengers of Allah. He chose him, guided him and blessed him with sound wisdom. Since an early age, Ibrahim (‘alayhissalam) stood in the face of evil, debated with his people, called them to worship Allah alone and when they persisted in disbelief, he destroyed the idols that his people were worshiping. As a consequence, when their arguments were refuted and their incapability became clear, when truth was made manifest and falsehood was defeated, they resorted to using their power and strength, and decided to throw him in the raging fire. They were so full of hatred for him that they considered it a religious duty to put him in torment. In Tafsir Ibn Katheer it says that, “If a woman was sick, she would make a vow that if she recovered she would bring wood to burn Ibrahim.” SubhanAllah there was no limit to their hostility but all their aggressiveness could not make Prophet Ibrahim’s faith in Allah flinch even a tiny bit. We can’t even imagine the plight of Ibrahim. He was the only believer among the huge crowd of polytheists and even his own father was on the side of the prosecution. Ibrahim (alayhissalam) heard them when they plotted against him, he saw them when they made a hole in the ground and set it aflame, and it burned with huge sparks and immense flames yet his faith in Allah remained unshakable and his heart in full submission to His plan for him.

Al-Bukhari recorded from Ibn `Abbas that he said: “When Prophet Ibraheem was thrown into the fire, he said: ‘حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ – Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs.‘ So did Messenger of Allah, Muhammad (sallAllahu alaihi wasallam), when he was told: ‘A great army of the disbelievers had gathered against him, so fear them’. But this (warning) only increased him and the Muslims in Faith and they said:حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ – Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)’ (3:173). ” [Al-Bukhari].

Both our awesome prophets (‘alayhimussalam) uttered these beautiful words. Words which mean Allah is sufficient for us, we don’t need anybody else but Him, He is someone we delegate our affairs to and He is the Only One who will take care of us.

A heart devoid of faith will never be able to say these words. It’s only a true believer who will understand and know without a doubt that Allah alone is the One who Bestows help and protection and the One Who Withholds, and He alone is the Remover of Harm and Affliction. When Prophet Ibrahim uttered these words he affirmed the Power of Allah, His Love and His knowledge. He knew that Allah is Aware of his feelings and his condition. He said these powerful words as if they were a shield for him against the raging fire and he didn’t care who was against him because he had the Most powerful and Most Merciful with him. And history is aware how the response of Allah came as a swift command and He said to the raging fire:

ينَارُ كُونِى بَرْداً وَسَلَـمَا عَلَى إِبْرَهِيمَ
“O fire! Be you cool and safety for Ibrahim!”

and there was no fire left on earth that was not extinguished.” Ibn `Abbas and Abu Al-`Aliyah said: “Were it not for the fact that Allah said, وَسَلَـماً “..and safety”, Ibrahim would have been harmed by its coldness.”
Allahu Akbar. Allah responded to the faithful statement of Ibrahim in the best of ways and made him land into a place similar to a garden with no sign of the blazing fire and gave him victory over the ones who thought that they had power over all things. And this is only because of his strong faith and his du’aa filled with certainty, the effect of which made the world sit up and watch in amazement! It was the same faith and certainty in his Lord that made Ibrahim (alayhissalam) disassociate himself from his father and his people and make hijrah to someplace where he could establish the religion of Allah with his wife Sarah and his nephew Lut who had accepted faith. And Allah tells us of another similar and equally beautiful du’aa that he uttered when he left:

رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
Our Lord, upon You we have relied, and to You we have returned, and to You is the destination. (Al Mumtahina 60:4)

Know dear believers, submitting to the will of Allah and leaving your affairs to Him provides the healing touch that is much necessary in one’s life. One has to believe in the promise of Allah when He tells us in the Qur’an:

وَمَن يَتَوَكَّلْ عَلَى اللَّـهِ فَهُوَ حَسْبُهُ
And whoever relies upon Allah – then He is sufficient for him. (At Talaq 65:3)

Relying on Allah Alone, trusting Him for His Decisions for us and patiently waiting for an outcome that will always be best for us even if it is not pleasing to us, is the condition for Allah being sufficient for us! When we don’t have such a belief then Allah leaves us on our own. By putting one’s complete Trust in Allah, by leaving matters unto Him, by seeking only His grace and mercy, by accepting His decree, by submitting to His Will – a Muslim can equip oneself to face all the challenges of life. And this one single statement:
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ will be enough in itself to be a source of all strength, all comfort and success, Insha Allah!

Published in Arab News in September 2015

Lessons from the Attitude of Prophet Ibrahim’s dialogue with his father


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Knowledge and understanding is not necessarily something that comes with age and just because a person is older does not mean that he or she is someone to emulate. Most of us notice our parents or other elders involved in wrong practices but hesitate to correct them or give them sincere advice out of fear of offending them or upsetting them. Sometimes, even when advised parents would not even admit that what they are doing is wrong, rather, they actually try to convince their young who are adhering to the limits and laws of Allah to instead follow their wrong ways. So how do we react to such a situation?

While analyzing the many amazing qualities of Prophet Ibrahim and extracting lessons from his fascinating life, let’s also try to study about his sincerity in trying to save his own father from eternal loss, by warning him about the destructive sin of shirk (polytheism) that he was indulging in. The way he interacted with his father is a very good example of a person respecting his parent yet rejecting his (the parent’s) ways and lifestyle and calling him to the right path.

Prophet Ibrahim’s father Azar was a sculptor of idols, so from a young age Ibrahim (‘alayhissalam) was aware that idols were nothing more than pieces of wood or stone – inanimate objects that could extend no benefit or harm. He tried to convince his father that his practice of idol worship was wrong and ultimately useless. He spoke to him in a gentle voice, using kind and loving words to address him, and he tried to warn him of the dangers inherent in worshiping idols. Allah tells us about the approach that Ibrahim uses in calling his father to Islam, in beautiful ayahs of Surah Maryam:

“[Mention] when he said to his father, “O my father, why do you worship that which does not hear and does not see and will not benefit you at all? O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path. O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient. O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire].” [Maryam 19:42-45]

Lessons Derived:

  • Notice how Prophet Ibrahim says: يَا أَبَتِ  In Arabic this is a very endearing term. This is an expression of love for a father. Even though he is a mushrik and involved in an act that is abhorrent to Allah, Prophet Ibrahim’s actions teach us that we should hate the sin and not the sinner himself. He uses the best of loving and kind terms to call his father to Islam teaching us that being gentle, loving and polite is an important factor while addressing the elders.
  • Prophet Ibrahim (‘alayhissalam) then starts of by making him reflect over his actions. He doesn’t start by condemning his wrong actions but instead invites him to reason, use his intellect by asking him how something that does not hear and does not see can benefit him. He then moves from intellect to knowledge and explains how revelation has come to him from the Creator, thus showing him that what he is calling him to is special knowledge given to him from the Lord of the world—Allah. Thus teaching us that it’s necessary to arouse interest in the elderly listener by using logic and by appealing to his sense of right and wrong alluding to the consequences.
  • We read that Prophet Ibrahim, then explains to his father about the plot of shaytan and how following his path would lead him to eternal loss and informing him about the extreme mercy of Allah who is merciful even to a disobedient creature like Iblees. Also notice how he juxtaposes the mercy of Allah over his punishment. When people learn about Allah, they shouldn’t learn He is the One who puts them into hell fire but that Allah is the One who has been taking care of them their whole lives, the One who provides for them even when their sin and disobey and the One Who accepts people’s repentance and forgives their shortcomings. So know that from the best way to introduce Allah ta’ala in da’wah is by His Mercy. Muslims who have fallen into sins and non Muslims should be made to reflect about the mercy of their Lord in all the facets of their lives and then they should be reminded that what Ar Rahman commands is for His servants own good.

Prophet Ibrahim (‘alayhissalam) was wise beyond his years yet his father did not listen perhaps because of extreme ignorance or arrogance and threatened to stone him. But we notice in the continuing ayahs of the Surah Maryam that our dear Ibrahim (alayhissalam) did not lose his temper but instead responded to his father’s threatening attitude with respect and wisdom.

[Abraham] said, “Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me. And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy.” (Maryam 19:47-48)

Once again Prophet Ibrahim uses the best of speech and tells his father about the mercy of Allah and His generosity showing him he still has a chance to reflect, repent and turn to Him in submission. This teaches us that no matter how rude or unpleasant the attitude of the elderly, we should never be offended by the negative reactions, continue being kind to them, pray for them and never become weary of continuous work for His cause.

Conclusion:

We learn from the dialogue between Prophet Ibrahim and his father that the message should be shared with wisdom and gentleness and understand that the outcome is not always positive. We should be prepared for opposition, ridicule and unresponsive behavior. Nevertheless we should do our part, convey the message keeping in mind the instruction from Allah when He says: “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.” (Al Furqan 66:6)

We must do our duty and then let Allah take care of the rest, believing that we cannot guide the one we love, it is Allah Who guides whomever He wills. Allah (Subhahau wa Ta’ala) says:

“Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.” (Al Qasas 28:56)

May Allah guide us and make us sources of guidance for our beloved ones and the whole ummah! Aameen!

Lessons from the attitude of Namrud (The king where Prophet Ibrahim was born)


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Like Prophet Muhammad (sallAllahu ‘alayhi wasallam), Ibrahim (alayhissalam) was born at a time when ignorance was at its peak, at Babylon in Iraq during the reign of a tyrant disbeliever Namrud. Namrud was a ruler who was filled with misguidance…he used to term himself as lord of everything. Allah tells us in the third juz of the Qur’an, how Prophet Ibrahim [‘alayhissalam] debated with this ignorant ruler to explain that Allah is the Lord of everything that exists. Allah says: “Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, “My Lord is the one who gives life and causes death,” he said, “I give life and cause death….” [Al Baqarah 2:258]

SubhanAllah! Notice how Allah says “..the one who argued with Ibrahim about his Lord [merely] because Allah had given him kingship..” showing us that Allah had blessed Namrud with kingdom and power and this blessing was what had made him arrogantly deny the favors of Allah instead of being humbly grateful for them. He was deceived by this gift to such an extent that it had made him compete with the One who had given him the gift!

SubhanAllah! This should actually make us fearful, as when Allah gives us and gives us without account we usually tend to take His favors for granted, while the attitude that Allah wants from us is that whenever we are blessed with gifts from Him, it should be a reason for us to contemplate over His Generosity and His Mercy and never let it be a case where we ungratefully engage in sins and turn to disbelief and misguidance. Never let it be a case where we feel safe from the punishment of Allah just because He has kept us blessed, thriving and secure. Allah says about some tyrants and arrogant disbelievers: “So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.” (Al An’aam 6:44)

We have to know and understand that Allah always tests people with either one of the two conditions:
First, with hardship to see if they humble themselves and turn to Him by increasing in du’aa to Him but when they don’t do that, He tries them with ease, sends them His blessings so that they might turn to Him in gratefulness and submission. But when they still remain arrogant and oblivious to the signs sent by Him, He punishes them in ways they never imagined! Allah says: “And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah]. Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, “Our fathers [also] were touched with hardship and ease.” So We seized them suddenly while they did not perceive.” (Al A’raf 7:95)

Allahu Akbar! So let’s always take account of ourselves.., keep a check on our reactions to the numerous gifts and blessings coming from Allah. Let’s ask ourselves: ‘Have we thanked him for the food we enjoy daily, the security of our homes, our loving families, our five senses that work perfectly…? Hasan Al Basri said: “Verily, Allah lets [a person] enjoy a blessing for as long as He wills. But when He is no longer thanked for it, He turns it into a punishment.” 
Let’s not take our blessings for granted. Let’s thank Him and humbly submit to Him so that these blessings do not turn into a means of increased punishment.

Namrud was given a kingdom and he disbelieved but on the other hand we have lessons from Prophet Suleiman (‘alayhissalam) who was given such a kingdom where almost all the creation of Allah was placed under his control. He had men, jinn, animals, birds and the wind submitting to his commands and totally in his power but was his attitude like that of Namrud? No! Allah tells us in the Qur’an, about how he reacted to his Lord’s favors: “He (Suleiman) said: ‘This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful – his gratitude is only for [the benefit of] himself. And whoever is ungrateful – then indeed, my Lord is Free of need and Generous.’ ” (Al Naml 27:40)

Allah also says: “And We had certainly given to David and Solomon knowledge, and they said, “Alhamdulillah – Praise [is due] to Allah , who has favored us over many of His believing servants.” (Al Naml 27:15)

This is the attitude of the righteous servants of Allah. This amazing behaviour of Allah’s beloved prophets is what we need to emulate in our daily lives! Plus Allah says: لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ
‘If you are grateful, I will surely increase you [in favor]…” (Surah Ibrahim 14:7)

So let’s be grateful for the numerous favors and blessings that keep being showered on us and let’s believe in the promise of Allah that He will increase His blessings on us if we keep thanking Him by submitting to His commands and His decree for us. Let’s be grateful and hope, expect and pray for increase in favors from Him…but let’s make sure we pray for increase in good in Dunya as well as increase in good in the Hereafter. Let’s pray not be of the unfortunate ones who receive the result of their good deeds in dunya and then find nothing but scattered dust in the Hereafter.

Alhamdulillah! We praise You and thank You ya Allah for your infinite blessings! Indeed we can never enumerate your favors on us! Ya Allah! Forgive us for our shortcomings and make us of Your grateful and humble servants! Aameen!

– Compiled after listening to: Lessons from the Life of Ibrahim (AS) – by Shaikh Sajid Umar

Published in Arab News in October 2015 

Prophet Ibrahim: The Honored one


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Prophet Ibrahim (‘alayhissalam) is the great patriarch of all Abrahamic religions. All the Prophets who came after him descended from him via Ishaaq and Ya‘qoob, apart from Muhammad (sallAllahu ‘alayhi wasallam), who descended from Ismaa‘eel ibn Ibrahim.
So Ibrahim (alayhissalam) is the father of the Arabs and the forefather of the Prophet (sallAllahu ‘alayhi wasallam) in terms of descent. Because of this, Prophet Ibrahim (‘alayhissalam) is the single most respected human being on the face of this earth because every single major religion of this world looks up to him. He was so honorable that the previous nations fought over him and argued that they had more right over him. But Allah says, refuting the Jews and the Christians: “Ibraheem (Abraham) was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah ]. And he was not of the polytheists. [Aal ‘Imraan 3:67].

Ibrahim (alaihissalam) was the father of the Arabs, and the father of the Israelites, and he called people to pure Tawheed, and when the Jews and the Christians claimed to be his followers, Allah (swt) taught our beloved Prophet (sallAllahu ‘alayhi wasallam) and hence the world in its entirety that the only ones who have a right to claim attribution to Ibrahim (‘alayhissalam) are the Muslims; the ones who are his true followers. Allah Ta’ala says: “Indeed, the most worthy of Ibrahim among the people are those who followed him [in submission to Allah ] and this prophet (sallAllahu ‘alayhi wasallam), and those who believe [in his message]. And Allah is the ally of the believers. ” [Aal ‘Imraan 3:68].

Allah, Master of the worlds, uses the term “Millat – Ibrahim” (the religion/way of Ibrahim) for Islam – the religion of Believers, throughout the Qur’an. He (Subhanahu wa Ta’ala) says: “Say, “Indeed, my Lord has guided me to a straight path – a correct religion – the way of Ibrahim, inclining toward truth. And he was not among those who associated others with Allah .” [Al An’aam 6:161]

He also says: “And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Ibrahim. Allah named you “Muslims” before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah . He is your protector; and excellent is the protector, and excellent is the helper.” [Al Hajj 22:78]

Alhamdulillahi Rabbi Al A’alameen for this amazing blessing! He has certainly blessed us by giving us this claim to Ibrahim (‘alayhissalam). Let us not take this gift for granted. Let us stick to Tawheed and stay far away from Shirk and all that leads us to it.

May Allah guide us to be true followers and gather us with our dear Prophets Ibrahim and Muhammad (sallAllahu ‘alayhi wasallam) in the highest levels of Jannah so that we can sit with them and discuss how amazed we were at the lives that they lived! Aameen ya Rabb!

Lessons from the life of Ibrahim (‘alayhissalam)


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Praise be to Allah Who has created time and has made some times better than others, He created months and made some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves. Likewise He created mankind and preferred some men over others, made them prophets. He then preferred some prophets over others, chose them and granted them honor. Among them, is our dear Prophet Ibrahim (‘alayhissalam). Ibrahim (‘alayhissalam) is the best of the Prophets and Messengers after our Prophet Muhammad (salAllahu ‘alayhi wasallam). Insha Allah, in this blessed season that is drawing close, I plan to discuss a few lessons (one or two daily) from the life of this giant who walked this earth before us! He was a giant in every form and meaning of the word. He was a giant in terms of his Tawheed, a giant in terms of his da’wah, a giant in terms of his actions, his character, his achievements, his submission, his wisdom and he was a man who attained an amazing title by the Lord of the worlds – the title of Khaleelullah! A title that Allah granted no one else except Prophet Muhammad Ibn Abdullah (sallAllahu ‘alayhi wasallam). Allah says: “And Allah did take Ibrahim (Abraham) as a Khaleel (an intimate friend)” [an-Nisa’ 4:125].

Ibrahim is the only person that the Qur’an commands our prophet to look up to as a role model…and hence the one whom the Prophet instructed his community to follow. Allah says: “Then, We have inspired you (O Muhammad): “Follow the religion of Ibrahim (Abraham) Haneefa (Islamic Monotheism – to worship none but Allah)” [an-Nahl 16:123].

So come dear brothers and sisters in faith, in this special season, come let’s take a look at the life of our beloved Prophet Ibrahim (‘alahissalam) – the Friend of Allah, let’s learn from him and try our best to follow him, insha Allah!