Remove the roof of your Du’aa and ask for the unimaginable.


dua baqarah

Five consecutive verses from chapter 2 have been dedicated to the topic of Ramadan. Take a look at their summaries below, listing verse number and topic, and something will become apparent;

Verse 183: Rulings about fasting
Verse 184: Rulings about fasting
Verse 185: Rulings about fasting
Verse 186: Du’aa
Verse 187: Rulings about fasting

It sticks out, doesn’t it? The flow of Ramadan-related verses is suddenly interrupted with the topic of Du’aa, before then returning to the topic of Ramadan. Allah wants us to spill our hearts out in requests.

This year, however, do something different; Remove the roof of your Du’aa and ask for the unimaginable.

Consider the Du’aa of the prophets before us. They went for it without looking back, asking Allah for what many would describe as an utter impossibility.

Consider the Du’aa of Sulayman, when he set his ambitions loose, saying:

رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي إِنَّكَ أَنْتَ الْوَهَّابُ

“My Lord, forgive me and grant me a kingdom that will not belong to *anyone* after me, certainly, You are the Bestower.” (Al-Qur’an, 38:35)

As you just read, his request wasn’t for any average kingdom, but one that would be crammed with “impossibilities”. His confidence in his Lord was enormous and his expectation of Him was beautiful, and so Allah did not let him down.

What happened?

Sulayman was gifted with (1) prophethood, (2) knowledge, (3) sound judgement, (4) control of the wind, animal world, mankind and Jinnkind, (5) and a kingdom that shall never be replicated on planet earth ever again.

Righteousness isn’t about making humble requests in Du’aa.

Raise your hands this Ramadan, and as you do so, raise the ceiling of your ambitions to a brand new height as well.

Don’t just ask for ease on the day of Judgement, but beg for entry to Paradise without *any* prior accountability, even if you feel that you don’t deserve it.

Don’t limit your requests for paradise, but beg Him for the very highest of its stations – Al-Firdows – even if you feel that you don’t qualify.

Don’t limit your Du’aa for “the guidance of friends and relatives”, but also beg to turn them into revivalists, even if you really can’t see it happening at present.

When making Du’aa for yourself, go all out and beg for the torrents of iman to be released upon you, torrents that will change your appearance in public, social media, finances, mode of Hijaab, and ambitions of your life forever.

This month, every one of us is bowing, prostrating, fasting, and reciting. This Ramadan however, we want to exercise another act of worship that Allah loves so much, but is missed all too often;

Displaying the best of expectations from Allah.

Allah hasn’t capped you, and so

“call upon Allah whilst you are certain of the response” (Prophet Mohammad PBUH) and realise that “I (Allah) will be to my servant just as he expects of Me.” 💗

– Written by Ali Hammuda (Ramadan 1440/2019)

Relief is near


Allah laughs
SubhanAllah, Allah is always watching us, hearing us and knows what we are going through. He hears our dua’s, watches how we cling on to Him in hope and how we increase in intense and desperate du’aa to Him.
That is why Allah marvels about the despair of his servants, while the changing of their situation from bad to good is very near, He looks at them and they are very desperate, so He keeps laughing in mercy, because He knows His relief to them is very close.
May Allah protect us from falling into despair, may He hasten His response to our du’as and grant relief to desperate hearts! Ameen.

Feel confident about your murmured du’aas


murmur duaa2

A new Muslim in the time of the Prophet ﷺ once heard the Prophet supplicating in low tones after one of the prescribed prayers. When he found himself unable to retain all that the Prophet ﷺ had prayed, he went to the companion Mu’adh ibn Jabal hoping to hear an easier du’aa. To his dismay, he heard Mu’adh repeating a du’aa similar to that of the Prophet ﷺ. Somewhat frustrated, he went back to the Prophet ﷺ who asked him:  “What do you say when you pray?” He said: “I recite the tashahhud, then I say: 

“اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَأَعُوذُ بِكَ مِنَ النَّارِ”

(Allaahumma inni as’aluka al-jannah wa a’oodhu bika min an-naar) O Allah, I ask You for Paradise and seek refuge in You from the Fire. I cannot murmur like you and like Mu’aadh.” The Prophet ﷺ said: “It is about this, that we were murmuring.”

(Narrated by Abu Dawood, 792; classed as saheeh by al-Albaani in Saheeh Abi Dawood, taken from the book, “Lasting Prayers” by Ahmad Zaki Hammad)

Whether you know Arabic, or you don’t. Whether you have memorized some duas or none at all – when you ask of Allah that which is good, feel confident about your murmuring. You are asking The All Hearing, The All Seeing, and He hears you in whatever language you use and He sees the meanings emanating from within your heart. :)

 

Dealing with Grief


grieved

Allah created us unique and out of His mercy not only blessed us with intellect, feelings and emotions but also taught us how to use these faculties in the right way. Joy and grief are two such emotions decreed by Allah for us – emotions through which we can draw closer to Him if we comply with His commands. Being grateful and praising Allah when happy and patient when sad while accepting whatever He decrees is the characteristic of a true believer. For, everything that Allah decrees for a believer is good for him in both worlds. The Prophet (peace be upon him) said: “How wonderful is the affair of the believer, for all his affairs are good, and that applies to no one except a believer. If something good happens to him, he gives thanks for it and that is good for him, and if something bad happens to him, he bears it with patience, and that is also good for him.” (Muslim-2999)

Remaining calm especially at the loss of a loved one can be devastating and the grief that follows cannot be belittled but a believer who has faith in His Lord’s promises doesn’t let shaitan overpower his senses and continues to be patient for His sake. He knows that everything good and bad is a test from Allah and the real purpose of the test is actually to make him learn to continue doing good deeds with patience despite the burden of the test he is facing. That’s when he is blessed with the mercy, guidance and reward of Allah as explained in the second surah of the Qur’an.

Experiencing negative feelings of sadness and anxiety or crying when grieving a loss is natural. Even the prophets went through such times and felt these emotions of sorrow and hurt but we need to learn and follow their attitudes of controlling their emotions and being steadfast in the obedience of Allah.

Anas bin Malik narrated: “We went with Allah’s Messenger (peace be upon him) to the blacksmith Abu Saif. He was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah’s Messenger took Ibrahim, kissed him and smelled him. Later when we entered Abu Saif’s house, Ibrahim was in his last breaths, and the eyes of Allah’s Messenger (peace be upon him) started shedding tears. ‘Abdur Rahman bin ‘Auf said, “O Allah’s Messenger, even you are weeping!” He said, “O Ibn ‘Auf, this is mercy.” Then he wept more and said, “The eyes are shedding tears and the heart is grieved, but we will not say except what pleases our Lord, O Ibrahim! Indeed we are grieved by your separation.”  (Bukhari 23:390)

In another narration, Abdullah ibn Umar said: Sa‘d ibn ‘Ubaadah fell sick and the Prophet (peace be upon him) came to visit him with ‘Abd al-Rahmaan ibn ‘Awf, Sa‘d ibn Abi Waqqaas and ‘Abdullaah ibn Mas’ood (may Allah be pleased with all the companions). When he entered upon him, he found him unconscious with his family around him and he said: “Has he died?” They said: No, O Messenger of Allah. The Prophet (peace be upon him) wept, and when the people saw the Prophet weeping, they also wept. He said: “Listen, Allah does not punish for the tears of the eye or the grief of the heart, rather He punishes for this” – and he pointed to his tongue – “or shows mercy (because of it).” (Bukhari-1304, Muslim-924)

These touching narrations teach us that being composed when grieving and submitting to the will of Allah does not exclude emotions. And while such emotions are characterized as a sign of human compassion granted by Allah, Prophet (peace be upon him) also placed limits on excessive display of grief. Merely crying when grieved is allowed but it is forbidden when it accompanies wailing or complaining. Furthermore, according to hadeeth, the family of a deceased is allowed to mourn him for three days only, but a widow may mourn her husband for four months and ten days.

Unfortunately we see many people nowadays spoil the image of Islam by grieving over the dead in ways that were forbidden by the Prophet (peace be upon him). They are seen beating their chests, slapping their cheeks, striking their shoulders with chains and cutting their heads with swords while complaining or uttering words of shirk. The Prophet (peace be upon him) never prescribed for his followers to do any of these things or anything similar to them to mark the death of a leader or the loss of a martyr irrespective of his status. During his lifetime, he (peace be upon him) lost his beloved wife Khadijah, almost all his children and a number of companions were martyred such as Hamzah ibn ‘Abd al-Muttalib, Zayd ibn Haarithah and Ja’far ibn Abi Taalib. He did mourn their loss, but he did not do any of the things that some people nowadays do. He or his companions did not strike their chests or scratch their faces, or shed blood or take the day of the loss of their beloved spouses, children or companions as a festival or day of mourning. Rather they used to remember their loved ones who had passed away; they used feel sad, silently shed tears and seek relief in prayer. According to a report by Abu Dawood, whenever something distressed him or pleased him, our beloved Prophet (peace be upon him) used to say to Bilal: “Relieve us with it (i.e., the prayer).”  He (peace be upon him) said: “He is not one of us who strikes his cheeks, tears his garment, or wails with the cry(words) of the Jaahiliyyah.” (Bukhari-1294, Muslim-103)

When one remembers his beloved who has passed away or when he remembers some similar calamity, it is best to say that which Ali ibn al-Husayn narrated from his grandfather, Prophet Muhammad (peace be upon him), who said: “There is no Muslim who is afflicted by a calamity and when he remembers it, even if it was in the dim and distant past, he says “Inna Lillahi wa inna ilayhi raaji’oon” (Indeed we belong to Allah, and indeed to Him we will return), but Allah will give him a reward like that of the day when it befell him.” (Ahmad)

He (peace be upon him) also said, ‘A person will be in the company of those whom he loves’. (Bukhari) So be consoled, oh believers, and patiently endure as the life of this world is temporary and we will soon be reunited with our beloved in Paradise if Allah wills.

-Mariam Anwer

Turn to Al Muqallib Al Quloob


TurnerOfHearts

Rasoolullah (sallAllahu alyhi wasallam) said,

“The heart (qalb) takes its name from its constant changes (taqallub – alteration, variation, ups and downs). The likeness of the heart is that of a feather at the root of a tree, being turned over and over by the wind.”

(Reported by Ahmad, 4/408; Saheeh al-Jaami’, 2364)

 

Intense du’a: Your Savior


dua humility

“Allah says that the purpose of the affliction is for you and I to reach a state of tadarra’u [ تَضَرُّعًا ]. Tadarr’u is humility before Allah – but it is not just humility. To understand the concept of tadarr’u, imagine yourself in the middle of an ocean. Imagine that you are all alone on a boat. Imagine that a huge storm comes and the waves become mountains surrounding you. Now imagine turning to Allah at that point and asking for His help. In what state of need, awe, dependency and utter humility would you be in? That is tadarr’u. Allah says that He creates conditions of hardship in order to grant us that gift. Allah does not need to make things hard for us. He creates those situations in order to allow us to reach a state of closeness to Him, which otherwise we’d be unlikely to reach.”

-Yasmin Mogahed,

“Reclaim Your Heart”

 

Do good for Allah…


image

Amazing advice by one of our righteous predecessors:

“A friend will not (literally) share your struggles, and a loved one cannot physically take away your pain, and a close one will not stay up the night on your behalf…so look after yourself, protect it, nurture it…and don’t give life’s events more than what they are really worth…Be certain that when you break no one will heal you except you, and when you are defeated no one will give you victory except your determination…your ability to stand up again and carry on is your responsibility…Do not look for your self worth in the eyes of people; look for your worth from within your conscience…if your conscience is at peace then you will ascend high…and if you truly know yourself then what is said about you won’t harm you.

Do not carry the worries of this life… because this is for Allah…and do not carry the worries of sustenance because it is from Allah…and do not carry the anxiety for the future because it is in the Hands of Allah…

Carry one thing: How to Please Allah. Because if you please Him, He Pleases you, fulfils you and enriches you. Do not weep from a life that made your heart weep…just say “oh Allah…compensate me with good in this life and the hereafter”.

Sadness departs with a sajdah…happiness comes with a sincere du’a…Allah Does Not forget the good you do…nor Does He Forget the good you did to others and the pain you relieved them from…Nor Will He Forget the eye which was about to cry but you made it laugh…

Live your life with this principle: Be good even if you don’t receive good…not because of other’s sake but because Allah Loves the good doers”.
Subhanallah!

-Translated by Alaa el Sayed

Is not Allah sufficient?


enough

أَلَيْسَ اللَّـهُ بِكَافٍ عَبْدَهُ ؟

Sometimes, we want someone to deeply understand our wounds, our fears, and the pain we carry with us. Sometimes we want others to stop judging, stop talking, and stop assuming they know us. Sometimes, we want someone to just listen, just love, and show us how to hold on or simply let go

But most of the time, we’ll be waiting. Waiting for any of that to take place

Then we realize with time that it is ONLY Allah who is there for us, Only Allah who understands and accepts us, listens to us, calms our fears, and it is ONLY Allah Who is there for us whenever and wherever we need Him
An it is only then that we realize that ALLAH truly is enough for us! ♡