Adornment of the worldly life


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“Wealth and Children are the beauty of this world…” (18:46)
After narrating the parable of the arrogant rich man and his poorer neighbor, Allah informs us of the above.
Note that Allah does not call wealth evil or corruptible. He calls it beauty and puts it in the same category as children.
Just as children are beautiful, and when raised properly they become a source of goodness in both worlds, wealth is the same. Wealth when earned in a Halal way and spent in the right channels is a beautiful thing that makes the world a better place.
The lesson of the story is not to stay away from wealth. Rather, it is to use our wealth in a way that is beneficial in both worlds.
– Abu Muawiyah Ismail Kamdar
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“Allah tumharey naseeb achey karey”


achey naseeb

“Allah tumharey naseeb achey karey!” (May Allah make good your destiny)

Being desi we often receive loving du’aas like these from beloved elderly relatives or friends. Recently when a dear one said these words to me, I couldn’t help but wonder over the actual meaning of the words. I feel we have restricted the meaning of *achey naseeb* (good destiny) to receiving all that a person would desire of worldly bounties – a good life with a good education, a great job, an amazing spouse, cute babies, a luxurious lifestyle, etc. So usually that is precisely what we mean, when we use these words while making du’aa for ourselves or others.

Seldom do we think of associating *achey naseeb* with a life spent in humble obedience to Allah and the strength and will to strive in deeds that would lead to a good life in the Hereafter – An eternal life of peace and delight in eternal Gardens of bliss far from the torturous burning heat of the Hellfire, knowing that our Creator is pleased with us.

Our apathy to look at the bigger picture of wellness in the Hereafter and working for it is quite upsetting. When we don’t possess the finer things in life, we begin to think that we lack the means to be happy – People with a failed marriage, or who have been single, widowed, divorced, remained childless or unable to find their dream job etc. are labeled as *bud-naseeb* (unfortunate). People in our society question them, taunt them and force them to think likewise.

But know, know without a doubt that there is absolutely no way to think that possessing these blessings is what makes one a possessor of *achey naseeb*. Rather, it is the choice of our actions which lead to a good or bad destiny and Allah clearly states this in Surah Al Isra:
“And [for] every person We have imposed his fate [destiny] upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.” (17:13)

The blessed ones on that Day, who attain true success and happiness according to Allah, are the ones who get to enter Jannah as a consequence of their righteous actions and who are saved from the torment of Hellfire. Those are the truly fortunate ones – the ones with *bohat achey Naseeb* !! :)

وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَـٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۖعَطَآءً غَيْرَ مَجْذُوذٍ

“And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will – a bestowal uninterrupted.” (Surah Hud 11:108)

-Mariam Anwer
#RandomThoughts

Istikharah – A Special Prayer


At certain stages of life we often find ourselves at crossroads, impelled to make important decisions that would have huge impacts on our future. These decisions could be about choosing a career, getting married to someone, buying a car or a house, relocating or moving to a foreign land and the like. Despite considering all the positives and negatives and consulting family, friends or other qualified people, this task of reaching a sound decision leaves us doubtful and nervous. Praise and thanks to our Creator who doesn’t leave us fretting and worried during these crucial times. He has taught us, a special prayer for guidance in making decisions called Salat Al-Istikharah. When performing this prayer one asks Allah to guide him to the right choice concerning a certain essential matter.
 
The prayer of Istikharah was described in a hadeeth narrated by Jaabir ibn ‘Abd-Allah al-Salami, who said: “The Messenger of Allah (peace be upon him) used to teach his companions to make Istikharah in all things, just as he used to teach them surahs from the Qur’an. He (peace be upon him) said: ‘If any one of you is concerned about a decision he has to make, then let him pray two rak’ahs of non-obligatory prayer, then say:
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Allaahumma ‘innee ‘astakheeruka bi’ilmika, wa ‘astaqdiruka biqudratika, wa ‘as’aluka min fadhlikal-‘Adheemi, fa’innaka taqdiru wa laa ‘aqdiru, wa ta’lamu, wa laa ‘a’lamu, wa ‘Anta ‘Allaamul-Ghuyoobi, Allaahumma ‘in kunta ta’lamu ‘anna haathal-‘amra-[then mention the thing to be decided] Khayrun lee fee deenee wa ma’aashee wa ‘aaqibati ‘amree – [or say] ‘Aajilihi wa ‘aajilihi – Faqdurhu lee wa yassirhu lee thumma baarik lee feehi, wa ‘in kunta ta’lamu ‘anna haathal-‘amra sharrun lee fee deenee wa ma’aashee wa ‘aaqibati ‘amree – [or say] ‘Aajilihi wa ‘aajilihi – Fasrifhu ‘annee wasrifnee ‘anhu waqdur liyal-khayra haythu kaana thumma ‘ardhinee bihi’
 
O Allah, I ask for Your decision by Your knowledge and Your decree by Your ability, and I ask of You from Your great favor. For You are able and I am not able, and You know and I do not know, and You are the Knower of things concealed. O Allah, if You have known that this matter [naming it here] is good for me in my religion, my livelihood and the outcome of my affair, then decree it for me, make it easy for me and then bless it for me. And if You have known that this matter is bad for me in my religion, my livelihood and the outcome of my affair, then turn it away from me and turn me away from it, and decree for me what is good wherever it may be. And then make me content with it.’ (Al-Bukhaari, al-Tirmidhi, al-Nisaa’i, Abu Dawood, Ibn Maajah and Ahmad).
 
The result of Istikharah is known by being inclined to do something and continuing to feel positive about it. In addition, if the decision one is about to take is good for him (in both worlds), the paths to it will open up and if it’s not, then the paths will become obstructed and Allah will direct him somewhere else.
The beauty of the Istikharah is that the person who sought the guidance of Allah will be content with Allah’s decision for him even if it diverts him from what he thought was good as he will know that this is the result of his Istikharah. This is because, Allah, the Creator knows what is best and will definitely guide His servants to what is best for them within His vast knowledge and infinite wisdom. rely
  We need to understand that Istikharah does not guarantee the absence of tests and trials in life. Since Istikharah is a du’aa, Allah’s response to it may come in any of the three ways as stated in the hadeeth: “There is no Muslim who offers a du’aa in which there is no sin or severing of family ties but Allah will give him one of three things in return: either He will answer his du’aa soon, or he will store it up for him in the Hereafter, or He will divert an equivalent evil away from him because of it.” (Ahmad)
 
So if one goes through a bad marriage even after performing Istikharah or suffers loss in his business, etc., it might be that Allah wants him/her to draw closer to Him by way of patience and du’aa and send His blessings through some other way. Allah says: “But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah knows, while you know not.” (Qur’an 2:216)
The Prophet (peace be upon him) said: “It is from the happiness of the son of Adam to practice Istikharah and be pleased with what Allah had ordained for him. And it is from the misery of the son of Adam to drop the Istikharah of Allah and be displeased at Allah’s decrees.” (Tirmidhi and Ahmad)
 
Unfortunately, many people nowadays ignore this beautiful Sunnah and resort to baseless or forbidden ways to make important decisions. Seeking omens (faal) is one of these ways and it has been strictly forbidden in Islam, because it comes under the same heading as divination with arrows (mentioned in the Qur’an 5:3).
There are some other people who do follow the Sunnah of praying Istikharah but have added weird myths and unreasonable expectations to it. They ask some stranger or religious personality to do it for them and expect the results of Istikharah to be shown to them in dreams, visions, some special sign or color while all of this is nothing but acts of ignorance.
 
Firstly, it is a form of innovation to ask someone else to do istikharah for you or do it for others and secondly, it doesn’t give one instant results like giving a green signal to proceed in a certain affair.
 
Istikharah is a du’aa which one needs to make himself, at any time of the day and then execute the matter (for which he prayed). And if it is good then Allah will make it easy for him and bless him in that, and if it is not good for him, then Allah will turn it away from him and will make easy for him that in which there is good by His permission. For without doubt, the person who makes Istikharah, seeking guidance from his Creator and advice from His creation never regrets, as Allah said to His Messenger (peace be upon him) in the Qur’an (3:159): “Consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].”
 
-Mariam Anwer
Originally published at Arab News
AN Istikharah