Designed for a Specific Reason


The fire didn’t burn Ibraheem, the knife didn’t slaughter Isma’eel, the sea didn’t drown Moosa, the whale didn’t eat Yunus and Zakariyya didn’t die childless (Peace be upon them all).
BELIEVE when your Lord says in the Qur’an:

Tawbah 51

“Say: “Nothing shall ever happen to us except what Allah has decreed for us. He is our Maulâ (Lord, Helper and Protector).” And in Allâh let the believers put their trust.” [At Tawbah 9:51]

Just as Allah has meticulously designed everything in the universe at a perfect standard whether it is as big as a galaxy or as tiny as a quark or a string in an atom, He has also designed everything that happens in your life for a specific reason. It is a perfect universe; nothing takes place randomly! Trust in Allah! (Quote by Moutasem Al Hameedy)

May Allah make us pleased with His Decree and guide our hearts to eeman, tawakkal, sabr and shukr. Aameen.

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Is not Allah sufficient?


enough

أَلَيْسَ اللَّـهُ بِكَافٍ عَبْدَهُ ؟

Sometimes, we want someone to deeply understand our wounds, our fears, and the pain we carry with us. Sometimes we want others to stop judging, stop talking, and stop assuming they know us. Sometimes, we want someone to just listen, just love, and show us how to hold on or simply let go

But most of the time, we’ll be waiting. Waiting for any of that to take place

Then we realize with time that it is ONLY Allah who is there for us, Only Allah who understands and accepts us, listens to us, calms our fears, and it is ONLY Allah Who is there for us whenever and wherever we need Him
An it is only then that we realize that ALLAH truly is enough for us! ♡

When you are comforted by His remembrance..


Allah loves u

Hope so…ya Rabb! :’)

“Those who believe (in the Oneness of Allâh – Islâmic Monotheism), and whose hearts find rest in the remembrance of Allâh, Verily, in the remembrance of Allâh do hearts find rest.” (Al Qur’an 13:28)

Talk to Him


talk to Him

Never forget that ALLAH is your Friend – The BEST of all friends! He wants to hear what’s been happening in your life. Good or bad, whether it’s been full of happiness, sorrow or anger, or even when you want to question about the grief, sadness and worries in your life.

Go ahead, Go down in Sujood…TALK to HIM this very moment and notice the peace, relief and contentment fill up your heart! Feel that special sweetness of eeman which you get when you have that special connection with your Lord!

Imam Shawkani (rahimahuAllah) rightly said: “To know your dua’a is accepted is to have your heart ready, cry and shed tears to Allah, being persistent, and after that feeling, a burden taken off your shoulders.”

If Allah helps you…


help of Allah
“If Allah helps you, none can overcome you; and if He should forsake you, who is there after Him that can help you? And in Allah let believers put their trust.” [Aal ‘Imran: 160]

A very powerful verse. But what places such force behind it is the word Allah uses when he says ‘none can overcome you’. He `azza wa jall says,  فَلاَ غَالِبَ لَكُمْ  ‘Fa-La ghaliba lakum’ – in Arabic grammar this is known as ‘lam al-nafiya lil-jins; meaning that the ‘la’ (none) indicates *a complete and total negation*. And the word ‘ghalib’ means *anything which overcomes a person*. So the verse comes to mean: There is nothing (that has the power to overcome a person) that will overcome that person if he were to be helped by Allah.

It’s very interesting, because Allah didn’t specify and say ‘human being’ for example, or ‘enemy’, or even ‘animal/beast’. He simply said ‘ghalib’. Because you see, our tests are all different. For some, they are overcome and challenged by trials with regards to people, others with wealth, others with health, and yet others with themselves! Your ‘ghalib’ might be different to my ‘ghalib’ and so on. A hundred and one things could overwhelm a person and Allah knows this, hence it is reflected in His Choice of Words in this particular ayah.

So for the believing Mutawakkil (who relies on Allah), everything is rendered powerless when the Help of Allah comes. So seek help in Allah.

-Ramadan Reflections by Fajr Blog

Smile!


keep-calm-and-just-smile-1004

“How can you ask me to smile with all these atrocities around us?” he asked.

This is a fair and just question. However, your frown will not solve the problems and it will not change a thing!

50,000 years before creating the universe, Allah had everything happening until the Day of Judgment written down. Once you believe in this and act upon it, you will find a different taste to live. Accepting that everything taking place was preordained and that you are held accountable for your choices makes life different to what we know.

This doesn’t mean that one wouldn’t be sad or angry for his brothers and sisters. We must do our best to relieve them from their troubles but at the same time, be positive and smile in the face of others. A smile is a charity and costs you nothing but it helps you and others go through tough times, providing of course they are not of the opposite sex! Your best smile should be directed to your parents, spouse and children.

May Allah make your days  happy ones.

-Shaikh Assim Al Hakeem

If The Veil Were To Be Removed


By Atiya Maryam Ahsan

tawakkal4

“Fa izaa azamta fatawakkal alAllah InnAllaha yu-hibbul-mutawakkileen”

“Then when you have taken a decision, put your trust in Allah, certainly, Allah loves those who put their trust (in Him).” (Al-Imran 159)

What does it really mean to have “Tawakkul” on Allah?

The root (Masdar/Makhraj) of the word “Tawakkul” is “Wakala”. From this root word, we get different derived words like “Wakeel”, “Mo’akkil” and “Mutawakkil.” A “Wakeel” is someone to whom the “Mo’akkil” entrust his affairs. “Mutawakkil” is one who puts his complete and total faith in the abilities of his “Wakeel” and trusts that the “Wakeel” will suffice him for all his affairs.

For most of us, having “Tawakkul” on Allah is having the idea that whatever Allah has decreed is for the best. I did not believe in this saying. According to my logic and deeply flawed understanding, if something good happens to us, then that’s for the best, and if something bad befalls upon us, then, that’s for the worst. Simply put, I took things literally, and did not think that it is remotely possible that there could be some deeper meaning or “Hikmat” behind every good and bad that befalls us.

I was to learn the hard way that things aren’t always what they seem.

I started to develop chronic foot pain in 2010. Despite seeking expert medical help from many doctors, I wasn’t diagnosed correctly till a year later. Upon the advice of a renowned orthopaedic surgeon in one of Karachi’s leading private hospitals, I decided to undergo a corrective surgery. The night before the surgery, I prayed to God tomake everything all right. As I was being taken into theoperation theatre, I had complete and utter faith or “Tawakkul” in God that as soon as the surgery was done, I would emerge as a new and physically fit person.

Unfortunately, the surgery was not the solution, in factit worsened my condition. The surgeon had diagnosed me incorrectly with a condition I did not have and prescribed for me physical therapy which I did not need; the result of which was, that instead of emerging as a new, physically fit person, I embarked on a two year long journey of pain, depression and being misunderstood as doctors and loved ones alike were dumbfounded by my unique and peculiar illness.

I went from using a cane, to a walker, and finally a wheelchair, (which at the age of 27, seemed to me like I had skipped a few life stages in the middle and jumped directly to the end). I could not go to the bathroom or anywhere else without dragging myself in a wheelchair. My brain was in a constant haze (known as “fibro fog”). I couldn’t focus on anything. I went to sleep tired from battling with pain all day and woke up just as exhausted. It hurt to put my feet on the ground. For an entire year, I wore only socks as it hurt too much to use any kind of footwear.

I could not fathom what logic or purpose Allah might have behind worsening my condition day by day. I knew this much that Allah has forbidden it upon himself to oppress anyone and so, I assumed that if this was happening to me, then it must be because of my sins, and that I must deserve whatever Allah was putting me through. At the time, I was seeing Allah as “Al-Qahhar” and “Al-Muntaqim”; there was no possible scenario in my mind where I could believe that when Allah was doing all of this, He was actually being “Al-Hakeem” and “Ar-Raheem”

I was engaged to a distant cousin early 2012, however our wedding kept getting postponed because of my disability. I gave my fiancé the option that I wouldn’t hold it against him if he chose to end things, and marry elsewhere, but he never backed out of the engagement.

Alhamdulillah, by December 2012, Allah guided us to the correct diagnosis (Fibromyalgia), and through proper treatment and medications, my condition improved considerably. I no longer needed a wheel chair or a walker or even a cane to get around. By March 2013, I was driving and continuing my Masters education again. The pain was now controlled to a great extent and I had become relatively functional.

The logical next step was to set a date and get married. We were to marry after Eid. But we discovered that my fiancé was involved in an affair with another woman since our engagement and didn’t have the courage to come clean to either his family or mine.

Long story short, an investigation was launched, the affair was confirmed and the wedding was called off. Thus, Allah saved me from being married to an insincere person who would have possibly lied to me my entire life and I would never have been the wiser.

I now know why Allah had me diagnosed incorrectly and treated for the wrong disease and worsened my condition.The only thing standing between me and the marriage, at the time was my illness.

Now, I truly believe that Allah does everything for the best.

I read a saying of Ali (ra) the other day. He said,

“If the veil were to be removed, you would only choose what has already been decreed.”

This means that “Tawakkul” is not only about having complete and utter faith that if my ship is in the middle of a storm, then Allah will always deliver me safely to the harbour, rather “Tawakkul” is actually trusting, knowing, and believing beyond a shadow of doubt that even if Allah decides to drown me by sinking my ship, then that’s the best thing that could have happened to me, because if the veil were to be lifted (and “Ghaib / the unknown” was revealed), even then I could not have planned anything better for myself than what Allah already decreed for me. Subhan’Allah!

– See more at: http://hibamagazine.com/if-the-veil-were-to-be-removed/#sthash.HELlKQIa.dpuf