God says in the Qur’an:
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم ۖ مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ
“Do you really think that you will enter Paradise without going through what those who came before you endured? They were afflicted with such adversity and hardship and shaken to the core to the point that the Messenger and those with him cried, ‘Where is the Help of God?!’ Ah! But the help of God was ever near.”
[The Qur’an 2:214]
Sometimes things get so bad and you wonder, “Why, God? Why?!” You see people who care far less about their commitment to God than you, and they’re flourishing. But you have played by all the rules and never compromised your morals, yet you suffer. You may express this to family and friends and they’ll trivialize your sadness and beat down your grief saying, “Be content with what God has given you! Don’t question it!”
But in the aforementioned verse of the Qur’an, it says clearly that even the Prophet Muhammad himself (ﷺ) and His Companions questioned where the help of God was. That’s the entire reason this verse was revealed when the Prophet (ﷺ) and his Companions faced the hardships of oppression, exile and, ultimately, battle. How can anyone question you feeling the same exasperation as they did when they were the best of humankind?
Can you imagine how the Prophet (ﷺ) and his Companions felt? The Prophet (ﷺ) may have thought, “I’m the Messenger of God and all I’ve done is convey His Message. Why am I suffering so much?” His Companions may have thought, “We gave up EVERYTHING to follow God and His Messenger, and all that is happening to us is ruin!” They must have felt this with such great sorrow as they watched their loved ones die of hunger and thirst while stranded in the desert after being expelled from Mecca. They must have felt this with such fear when they were on the tempestuous seas when fleeing Mecca for the safety of Ethiopia’s fair and just Christian king. They were whipped, tortured, and their mothers and fathers stabbed to death in front of them. How must they have felt?
They cracked but never broke. Asking where the help of God is may be to crack, but you have not broken until you no longer expect the help of God to come! The fact that you expect it, is a great manifestation of you faith!
There are some of God’s worshippers whom He takes to the brink before which most people would have crumbled and fallen. Their entire lives are one test and trial after another. If that’s you, then know that you are among the ones whom God has deemed strong. You think you can’t take it. You think what you’re going through is more than you can bear. But HE knows you better than you know yourself. He created you! It may seem strange, but can you be optimistic in God’s Love and Mercy enough to understand that in hardship He is showing you that you are stronger than you even know?
And those whom God has deemed to be the most strong will have their moments when their hearts falter in pain and wonder where the help of God is. But always remember that wondering where it’s at is, in itself, a statement confirming its existence.
Don’t ever let anyone tell you it’s weakness of faith. It is a declaration of faith! You believe it’s coming, you just wonder in agony why it hasn’t come yet. But be at peace, for even the greatest of all humankind, Moses, Jesus, and Muhammad (ﷺ), all wondered at one point or another if their mission was for naught, and yet their legacies collectively became embraced by the near entirety of our planet.
So let history show you that the greatest of all are given their trials in equally great measure.
-Written by Shibli Zaman
At certain instances in his life, a believer might feel like an individual walking in the blinding darkness of an endless tunnel – scared, tired, thirsty, with hardly any hope left in him to find light or a way out. But there’s something in him that always cures and heals his aching soul. It is his faith and trust in His Master that He – the One who has been taking care of Him all this while, is with Him and will never desert him. Whenever a crisis comes his way, he utilizes his faith and good expectations of Allah in order to hold on and be strong in repelling the whispers of shaytan to give up. The Prophet (peace be upon him) related to us in a hadith narrated by Muslim that Allah says: “I am as My servant thinks of Me.” [Sahîh al-Bukhârî (6856) and Sahîh Muslim (4832)]
These good expectations of Allah bring him closer to relief. No matter what worries, concerns, anxiety, distress, apprehension, or calamities touch him he will find extreme peace, contentment, joy, and solutions through the belief that Allah is with him and that He will guide him to everything that is good for him even if it is by making him suffer all that he dislikes.
This is exactly what made the red sea part into two with the command of its Creator, thousands of years ago…to make way for an honorable believer, the servant and prophet of Allah; Musa (peace be upon him) and his followers as they crossed it and made their way to the other end. Prophet Musa’s strong faith in Allah, despite the atrocities that he and his followers faced under the oppressive rule of Pharoah was unshakable. He inspired his people to hold on to belief in Allah, His promises and be patient in tough times. On the command of Allah when he set off to move from the enemy’s land with his followers, he got stuck between pharoah and his army pursuing them and the huge sea before him, it was this relentless belief and trust in the Almighty that He will never forsake his side, which made him proclaim, inspite of all the impossibilities around him:
“Indeed, with me is my Lord; He will guide me.” (Al Quran 26:62)
What he possessed was the kind of faith which did not move mountains rather made the vast sea split in two by the order and might of the Most High, Lord of everything that exists. Allah says: Then We inspired to Musa, “Strike with your staff the sea,” and it parted, and each portion was like a great towering mountain. And We advanced thereto the pursuers. And We saved Musa and those with him, all together. Then We drowned the others. Indeed in that is a sign, but most of them were not to be believers. And indeed, your Lord – He is the Exalted in Might, the Merciful. [Al Qur’an 26:62-68]
Indeed Allah is Great. He keeps testing His servants until the sincere believers are clearly differentiated from the weak ones. He gives His servant what is most beneficial to him with wisdom, kindness and in a loving way, even if they are through ways which he might hate. The servant’s duty is to hold on to his faith in Allah, strive in drawing closer to Him through the blessings or the tests He sends and avoid being of those whom Allah Almighty describes: “And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.” (Al Qur’an, 22:11) Being a servant of Ar Rahman, one must strive not to be of the ones who are happy in worshiping Allah as long as He showers them with blessings and bounties and turn depressed, doubtful and frustrated as soon as Allah tests them with trials and problems.
As a believer one ought to know and understand that Allah calls Himself Al Wahhab and He may gift him with things he did not expect, without asking for anything in return. He is also Al Lateef so He takes care of his worries in a very subtle, loving and gentle manner by putting trials as stepping stones in his way so that his servant’s footsteps reach a destination where he is taken by surprise by His Mercy. These trials may seem as difficult challenges in a believer’s limited vision but they may be His Form of Mercy to His servant to gain more understanding and awareness of Him and ultimately improve his relationship with his Creator. Notice how, Prophet Musa and his followers were oppressed but waited patiently for years for the help and mercy of Allah and when Allah’s help eventually arrived, it was beyond anything they ever imagined – in the form of a miracle, a supernatural phenomenon. Shaikh Abdul Aziz At Tarefe once said: “If Allah intends to grant relief, He opens its door; if it doesn’t have a door, He breaks its wall. For the command of Allah is irreversible.”
It’s clear from this, that whenever Allah deprives someone of something, it is only so that he can come closer to Him by ways of du’a and worship, persistently asking Allah to fulfill that need. And then Allah gives and fulfills that need according to his own timing, his own way it is only so that the servant can rise in faith and gratefulness. Sufyan ath Thawri (May Allah have mercy on him) rightly said: ‘Verily, when Allah withholds, He actually gives, because He did not withhold on account of miserliness or stinginess, but rather He looked at the benefit of the servant. So the fact that He withheld is actually His choice for the servant and His excellent decision.”
We know that Prophet Ibrahim (peace be upon him) grew up in a household of shirk (polytheism) where they worshiped idols, and in a community that worshiped idols of stone and wood; a community which had a king who claimed to be God; but he never let this environment of shirk and kufr affect his way of life or his sound faith. Prophet Ibrahim was inclined to his Fitrah, his natural disposition, as was Muhammad (peace be upon him). He boldly stood against his own family, against the entire system of his community, against all kinds of shirk, kufr and sin, alone, with no companion or support except that of Allah. He was endowed with spiritual understanding from an early age. Allah enlightened his heart and mind, gave him wisdom from childhood; and Ibrahim (peace be upon him) never took this gift for granted. Allah Ta’ala says:
“And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing.” [Al-Anbiyaa’ 21:51]
He used his intellect, his power to reflect, and reason to reject the practices of his community and submitted to the Creator of the heavens, earth, moon, stars and sun. Even in his childhood he was not like the people around him who had succumbed to blind following of their ancestors. Allah tells us in more than one ayah of the Qur’an that when Ibrahim (peace be upon him) asked them about the idols they worshiped…they replied: “We found our fathers worshipers of them.” (Al Anbiyaa’ 21:53)
SubhanAllah! When we apply this to today’s world, we see a lot of people taking their fathers, ancestors or other people as the yardstick of right and wrong. There exist in Muslim communities too, many innovated cultural practices and beliefs which have no basis in the Qur’an and Sunnah. Innovations like specifying words of Dhikr that are not prescribed in the Sunnah, or to say that a particular Du’aa or Dhikr should be recited a specific number of times without any proof from the Hadith, or to specify a day or night for religious celebration that the Prophet (peace be upon him) or his companions never did. Yet, unfortunately, when these misunderstandings are brought to the attention of people, many respond in the exact words of the disbelievers of old, “This is what our forefathers used to do so we will do the same.” People who make such statements should think about whether they are following the guidance of Allah or the way of the disbelievers.
One of the key characteristics of Islam is the importance given to verification of information and to the prohibition of blindly following practices which are proven to be unislamic. So wake up dear Muslims, and stop blind following! Instead, follow the examples of our beloved Prophets Ibrahim and Muhammad (Peace be upon them), and use the gift that Allah has blessed you with – the built-in recovery drive through which Allah has given man the ability to distinguish between truth and falsehood, between what is beneficial and what is harmful. For the function of divine revelation conveyed by the prophets is not only to remind you about that to which your soul already testifies (that is, tawheed due to the pre-existent Fitrah), but also to teach you that which you never could have known (that is, the Shariʽah). The prophets came only to remind you; the choice is left to you-alone! Heed the reminder and be of the successful ones, or reject it and be of the doomed!
Allah says: “Indeed, this is a reminder, so he who wills may take to his Lord a way.” (Surah al-Insān, 76:29)
May Allah guide us to the right path, the path leading to Jannah and make us steadfast on it! Aameen.
Click here to read a beautiful life experience: https://questforparadise.wordpress.com/2013/10/10/if-the-veil-were-to-be-removed/