Ramadan – A Nafs Killer


Ramadan to Ramadan sins

 

Isn’t Ramadan a nafs-killer?

When you want to eat you cannot eat, and there is blessing in eating at a time when you’d rather not eat! (sahoor)
When you want to sleep you push yourself to stay awake and when you’d rather be awake you know you have to get some sleep so you can remain sane…
It almost feels like you have no control over your life any more… you cant do what you please, its all about what Allah wants. This is exactly what we have signed up for:

إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ
Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. [9:111]

And this is what is expected of us:

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ
[Such believers are] the repentant, the worshippers, the praisers [of Allah ], the travelers [for His cause] / those who fast, those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers. [9:112]

O Allah, accept from us our lives, and give us Jannah. Ameen.

– Taimiyyah Zubair

Dealing with Grief


grieved

Allah created us unique and out of His mercy not only blessed us with intellect, feelings and emotions but also taught us how to use these faculties in the right way. Joy and grief are two such emotions decreed by Allah for us – emotions through which we can draw closer to Him if we comply with His commands. Being grateful and praising Allah when happy and patient when sad while accepting whatever He decrees is the characteristic of a true believer. For, everything that Allah decrees for a believer is good for him in both worlds. The Prophet (peace be upon him) said: “How wonderful is the affair of the believer, for all his affairs are good, and that applies to no one except a believer. If something good happens to him, he gives thanks for it and that is good for him, and if something bad happens to him, he bears it with patience, and that is also good for him.” (Muslim-2999)

Remaining calm especially at the loss of a loved one can be devastating and the grief that follows cannot be belittled but a believer who has faith in His Lord’s promises doesn’t let shaitan overpower his senses and continues to be patient for His sake. He knows that everything good and bad is a test from Allah and the real purpose of the test is actually to make him learn to continue doing good deeds with patience despite the burden of the test he is facing. That’s when he is blessed with the mercy, guidance and reward of Allah as explained in the second surah of the Qur’an.

Experiencing negative feelings of sadness and anxiety or crying when grieving a loss is natural. Even the prophets went through such times and felt these emotions of sorrow and hurt but we need to learn and follow their attitudes of controlling their emotions and being steadfast in the obedience of Allah.

Anas bin Malik narrated: “We went with Allah’s Messenger (peace be upon him) to the blacksmith Abu Saif. He was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah’s Messenger took Ibrahim, kissed him and smelled him. Later when we entered Abu Saif’s house, Ibrahim was in his last breaths, and the eyes of Allah’s Messenger (peace be upon him) started shedding tears. ‘Abdur Rahman bin ‘Auf said, “O Allah’s Messenger, even you are weeping!” He said, “O Ibn ‘Auf, this is mercy.” Then he wept more and said, “The eyes are shedding tears and the heart is grieved, but we will not say except what pleases our Lord, O Ibrahim! Indeed we are grieved by your separation.”  (Bukhari 23:390)

In another narration, Abdullah ibn Umar said: Sa‘d ibn ‘Ubaadah fell sick and the Prophet (peace be upon him) came to visit him with ‘Abd al-Rahmaan ibn ‘Awf, Sa‘d ibn Abi Waqqaas and ‘Abdullaah ibn Mas’ood (may Allah be pleased with all the companions). When he entered upon him, he found him unconscious with his family around him and he said: “Has he died?” They said: No, O Messenger of Allah. The Prophet (peace be upon him) wept, and when the people saw the Prophet weeping, they also wept. He said: “Listen, Allah does not punish for the tears of the eye or the grief of the heart, rather He punishes for this” – and he pointed to his tongue – “or shows mercy (because of it).” (Bukhari-1304, Muslim-924)

These touching narrations teach us that being composed when grieving and submitting to the will of Allah does not exclude emotions. And while such emotions are characterized as a sign of human compassion granted by Allah, Prophet (peace be upon him) also placed limits on excessive display of grief. Merely crying when grieved is allowed but it is forbidden when it accompanies wailing or complaining. Furthermore, according to hadeeth, the family of a deceased is allowed to mourn him for three days only, but a widow may mourn her husband for four months and ten days.

Unfortunately we see many people nowadays spoil the image of Islam by grieving over the dead in ways that were forbidden by the Prophet (peace be upon him). They are seen beating their chests, slapping their cheeks, striking their shoulders with chains and cutting their heads with swords while complaining or uttering words of shirk. The Prophet (peace be upon him) never prescribed for his followers to do any of these things or anything similar to them to mark the death of a leader or the loss of a martyr irrespective of his status. During his lifetime, he (peace be upon him) lost his beloved wife Khadijah, almost all his children and a number of companions were martyred such as Hamzah ibn ‘Abd al-Muttalib, Zayd ibn Haarithah and Ja’far ibn Abi Taalib. He did mourn their loss, but he did not do any of the things that some people nowadays do. He or his companions did not strike their chests or scratch their faces, or shed blood or take the day of the loss of their beloved spouses, children or companions as a festival or day of mourning. Rather they used to remember their loved ones who had passed away; they used feel sad, silently shed tears and seek relief in prayer. According to a report by Abu Dawood, whenever something distressed him or pleased him, our beloved Prophet (peace be upon him) used to say to Bilal: “Relieve us with it (i.e., the prayer).”  He (peace be upon him) said: “He is not one of us who strikes his cheeks, tears his garment, or wails with the cry(words) of the Jaahiliyyah.” (Bukhari-1294, Muslim-103)

When one remembers his beloved who has passed away or when he remembers some similar calamity, it is best to say that which Ali ibn al-Husayn narrated from his grandfather, Prophet Muhammad (peace be upon him), who said: “There is no Muslim who is afflicted by a calamity and when he remembers it, even if it was in the dim and distant past, he says “Inna Lillahi wa inna ilayhi raaji’oon” (Indeed we belong to Allah, and indeed to Him we will return), but Allah will give him a reward like that of the day when it befell him.” (Ahmad)

He (peace be upon him) also said, ‘A person will be in the company of those whom he loves’. (Bukhari) So be consoled, oh believers, and patiently endure as the life of this world is temporary and we will soon be reunited with our beloved in Paradise if Allah wills.

-Mariam Anwer

Racing to Good Deeds in Ramadan


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Praise and thanks to Allah who has made us reach the blessed month of Ramadan yet again this year. He made it a month of mercy, forgiveness, du’aa and multiplied rewards. Every night of this blessed month, He invites the fortunate ones who witness it, to race and compete with each other in doing righteous deeds. The Prophet (peace be upon him) said “On the first night of the month of Ramadan, the devils are chained, the jinn are restrained, and the gates of Hellfire are closed and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. A caller announces: O seeker of good, come near! O seeker of evil, stop short! Allah will save them from the Hellfire and that is during every night of Ramadan.” (At-Tirmidhi-682)

How amazing is that? Could our names be among the ones whom Allah removes from the list of people going to Hell? Insha Allah, Yes! With the devils being chained and the entrance to Paradise made so easy, racing to do all that Allah has commanded and trying our best to avoid all that He has forbidden has been made easy for us in this blessed month. Ramadan is without doubt a golden opportunity for all of us who hope to be saved from the Hell fire and yearn to dwell in Paradise, where we will have all that we desire. This is not a month of socializing and feasting even though it is common to see this around us. This is a month of competing with each other in improving our relationship with our Creator – A month where we ignore all distractions and race to him by doing lots of good deeds. Allah says, “And hasten to forgiveness from your Lord and a garden [i.e. paradise] as wide as the heavens and earth, prepared for the righteous.” (Qur’an 3:133)

The Prophet (peace be upon him) said, “There has come to you the month of Ramadan, a month of blessing, in which Allah covers you with grace, sending down mercy, forgiving sins and answering supplication. Allah looks at your competition in doing good therein, and boasts of you before His angels. So show Allah goodness from yourselves, for truly the wretched person is the one who is deprived of the Mercy of Allah during this month.” (At Tabarani)

The Messenger (peace be upon him) and his companions would pray, fast, spend time with the Qur’an and be obedient to Allah all year round but in Ramadan, they would maximize their efforts to excel in various good deeds. Nothing can be better for us than following their footsteps in this world and then being rewarded by having their company in the Hereafter. The Messenger (peace be upon him) mentioned many actions which, if performed sincerely, grant us great rewards.

The best of such actions in Ramadan is fasting, which has been made obligatory by the Almighty. The exact reward for fasting has not been specified but it is expected to be tremendous because of the way this hadith describes it: “Every deed of the son of Adam will be multiplied between ten and seven hundred times. Allah, may He be glorified and exalted, said: Except fasting. It is for Me and I shall reward for it. He gives up his desires and his food for My sake.” (Muslim-1151) SubhanAllah! We need to perfect our fast by not just avoiding food and drink but also false and hateful speech and deeds so the rewards can be maximized. According to another hadith, there is a gate to Paradise that is called Ar-Rayyan. On the Day of Resurrection it will say: ‘Where are those who fasted?’ When the last [one who fasted] has passed through the gate, it will be locked. [al-Bukhari and Muslim].

The blessed month of Ramadan is a celebration of the Qur’an as the blessed Book was revealed in it. Striving hard to spend the month in reading, reciting and listening to the Qur’an carries huge rewards. Regarding reciting it, the Prophet (peace be upon him) said, “Whoever reads a letter from the Book of Allah, he will have a reward, and this reward will be multiplied by ten. I am not saying that ‘Alif, Laam, Meem’ is a letter, rather I am saying that ‘Alif’ is a letter, ‘Laam’ is a letter and ‘Meem’ is a letter.” (Tirmidhi-2910)

While for the one who listens to the Qur’an attentively (in prayer at the masjid or elsewhere), it was said that mercy does not come quicker to anyone than the one who listens to the Qur’an according to the words of Allah: “So when the Qur’an is recited, then listen to it and pay attention that you may receive mercy.” [Qur’an 7:204] The words “you may” make it mandatory for Allah! (Tafsir Al Qurtubi)

In addition to studying the Qur’an, there is a narration by Ibn Abbas that emphasizes the need to be generous in giving all kinds of charity in Ramadan: “Allah’s Messenger (peace be upon him) was the most generous of people and he was the most generous in the month of Ramadan, when Jibril would meet him. Jibril used to meet him every night of Ramadan to teach him the Qur’an.” (Bukhari-1716, Muslim-4268)

Speaking of charity, you can also easily get the reward of fasting not just 30 fasts in the blessed month, but 60, 90 and so on! Surprised? Well, the Prophet (peace be upon him) said “Whoever gives a fasting person (food or drink to break their fast), they will have similar to the reward of the one who fasted, without any decrease for the one who fasted.” (At-Tirmidhi-Authenticated by Al Albani) Buy some dates and hand them over at some masjid, for the worshippers at the time of breaking the fast or hand over bottles of cold water and small packets of dates on the road sides at the time of Maghrib. If you are unable to do any of that, then just helping out in the kitchen and setting up Iftar with dates and cold water for your family will bring a similar reward insha Allah.

Making extra voluntary prayer along with the 5 obligatory ones is another way to race to Paradise according to the narration of Rabi’a b.Ka’b who said: I was with Allah’s Messenger (peace be upon him) one night and I brought him water and what he required. He said to me: ‘Ask (for anything you like)’. I said: I ask for your company in Paradise. He (peace be upon him) said: ‘Or anything else other than it?’ I said: That is all (what I require). He (peace be upon him) said: ‘Then help me to achieve this for you by devoting yourself to frequent sujood [prostrations].’ “(Muslim-990) Let’s rush to the pleasure of Allah and His Paradise by spending the nights of Ramadan in prayer as whoever prays qiyaam – i.e., Taraweeh – with the imam until he finishes, it will be recorded as if he spent the whole night in prayer.”  (Hadeeth classed as saheeh by al-Albaani in Saheeh al-Tirmidhi)

According to a hadeeth, performing an Umrah in Ramadan is like accompanying the Prophet (peace be upon him) on Hajj.” (Bukhari-1764) But as for those who live far away from the blessed land of Makkah and feel sad because they cannot perform Umrah in this blessed month, well you can get the ultimate rewards of Hajj and Umrah, from right where you are. According to a hadeeth, whoever prays Fajr Prayer in congregation, and then sits and remembers Allah until the sun rises, and then prays 2 units of voluntary prayer (Al-ishraq), he will gain a reward equal to that of performing a perfect, perfect, perfect Hajj and Umrah. (Al-Albaani, Saheeh Al-Jaami’-6346)

“Race to [all that is] good.” says Allah in the Qur’an (2:148) and one can think of no better time to do this except in the blessed season that we find ourselves in. Restraining our temper and our tongues from evil or idle talk, helping those in need, being patient in upholding ties with relatives even if they are rude to us will make us gain not just tremendous rewards but also the pleasure of Allah and His Paradise in this blessed month. Some short but beautiful and meaningful phrases of praising, glorifying and exalting Allah taught by the Prophet should also be recited in Ramadan to get those extra rewards. He (peace be upon him) said:

  • “Whoever says Subhaan Allaah il ‘azeem wa bi hamdihi (Glory and praise be to Allaah the Almighty), a palm tree will be planted for him in Paradise.”(Tirmidhi)
  • “There are) two words which are dear to the Most Merciful (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are: Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim (Glory and praise to Allah, and Glory to Allah the Almighty)’. (Bukhari)
  • “Glorify Allah a hundred times by just saying Subhanallah (Glorified is Allah) and a thousand good deeds will be written for you, or a thousand sins will be wiped away.” (Muslim)
  • “Say ‘Laa Hawla Wa Laa Quwwataa Illaa Billaah’ (There is no might or power except with Allah) in abundance, for indeed it is from the treasures of Jannah.“ (Bukhaari) This means that this phrase is a treasure that will be preserved and rewarded to the servant in Jannah if he utters it.

How Merciful is our Lord, Who enlightened us to countless good deeds that lead to His pleasure and Paradise – Alhamdulillah! Regardless how much we do and how much we offer we will always fall short fulfilling Allah’s rights upon us, therefore we must increase in seeking His forgiveness and always seek His guidance and help in doing good for His sake. He says: “And those who strive for Us – We will surely guide them to Our ways (the means to attain the acceptance and pleasure of Allah). And indeed Allah is with the doers of good.” (Qur’an 29:69)

May Allah grant us the strength and tawfiq to make the most of this blessed month and be winners in this race to be among His beloved ones. Ameen.

– Written Mariam Anwer

A condensed version of this article originally published in Arab News

Rainfall: Mercy from the Almighty


rain is mercy

I struggled to make space for the four of us as I spread our prayer mats and took out the dates that I had got on the way to the masjid from my hotel room. It was another calm and tranquil Ramadan evening in the courtyard of Al Masjid Al Haraam in Makkah. Other than the usual shouts and yells of the volunteers distributing snacks for iftar, I could hear people around me beseeching the Almighty in the precious moments just before Maghrib (sunset) Prayer. Taking cue, as I started whispering my du’as (supplications), I felt sudden drops of water on my raised hands. Looking up I noticed unusual dark clouds covering the horizon beyond the beautiful minarets of the masjid before hearing cries of happiness around me as it started drizzling and then suddenly pouring. Being an ardent lover of rain, I was elated but what surprised me most was that very few of the people ran for cover and hardly any left their places of prayer. Most of them just stood up raising their hands high, saying Allahu Akbar (God is Great) in unison and then making their own different du’as while the rain came down in buckets. And when the Adhan (call for prayer) resonated across the whole place, I witnessed a precious scene, where the servants of Almighty broke their fasts with whispers of thanks and du’as while rejoicing over His gift – the gift of rain. I did not notice any irritated face that evening nor a word of complaint when everyone had to pray and prostrate in puddles of rain water. I remember the strange tranquility in the air as the rain poured over us and the imam while leading the Prayer, recited beautiful verses about the blessing of rain.

Allah says: “It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice.” (Qur’an 30:48)

As believers, we need to reflect on this great blessing that Allah sends to us. Rain is a great miracle of Allah – a miracle that is often taken for granted and sometimes often detested. Perhaps such people should take a look at the places deprived of rain, where drought has taken the people and other living things into its deadly embrace.

Rain is one of the most important factors for the permanence of life on earth and it plays an essential role for the continuation of activity in a region. It is mentioned in various verses of the Qur’an, where Allah gives substantial information about the formation of rain, its proportion and effects. Rain, as it pours down on us every once in a while, here in Saudi Arabia and ever so often in some other parts of the world, shows us proof of the existence of Allah and reminds us of His Mercy and compassion towards the creation. Allah says: “And it is He who sends down the rain after they [people] had despaired, and spreads His mercy. And He is the Protector, the Praiseworthy.” (Qur’an 42:28)

Very few might know the fact that spending time in the rain was a practice of the Prophet (peace be upon him) and His Companions. Anas narrated: ‘We were with Allah’s Messenger (peace be upon him) when rain fell upon us. Allah’s Messenger (peace be upon him) opened up his garment a bit so that the rain could touch his skin. We asked: “O Messenger of Allah, why do you do this?” He (peace be upon him) replied: “Because it has just recently come from its Lord.”’ (Muslim, 898)

The scholars have taken proof from this hadith that it is Sunnah (recommended) to expose your body and clothing to the falling rain. Out of happiness that Allah is sending down his blessing and moreover rejoicing that it is pouring down on us. And the meaning of the phrase (in the hadith): “Because it (the rainfall) has just recently come from its Lord.” is mentioned in the explanation of Sahih Muslim of Imam Nawawi by saying: ‘That the rainfall is a mercy which Allah has just created, therefore use it as a blessing.’

It is narrated by Ibn Abbas (may Allah be pleased with him) that once when the rain fell from the heavens, he told his servant to bring out his mattress and saddle so that the rain may fall on it. Abu Jawzaa’ then asked Ibn Abbas: Why are you doing that, May Allah have mercy on you? Ibn Abbas then said: “Do you not read the book of Allah: “And we have sent down from the heavens water that is blessed” (Qur’an 50:9)…Therefore I would like the blessing to fall (incur) on them.” (From Imaam As Shafii’s book, Al-Umm)

It is narrated by A’ishah (may Allah be pleased with her) that, when it used to rain, the Messenger of Allah (peace be upon him) used to pray for beneficial rain and say: “O Allah, bring beneficial rain clouds.” (Bukhari)

He (peace be upon him) also used to say: “We are given rain by Allah’s mercy, Allah’s providence, and Allah’s grace.” (Bukhari)

The time of the rain is a time of mercy from Allah so; one should take advantage of this time when Allah is having mercy on His slaves and make lots of du’aa. There are many times and places where du’aa is answered and one of them is when rain falls, as the Prophet (peace be upon him) said: “Two will not be rejected, Du’aa when the Adhan is being called and at the time of the rain.” (Abu Dawood)

As believers, the closer and more intimate our relationship is with nature, the stronger and certainly healthier an impact such an affiliation can have on our faith and our relationship with the Creator. Allah invites us to look around us and above us, to observe when He sends us His mercy in the form of rain, to reflect and give thanks to Him. So let’s appreciate this great gift of rainfall and use this blessing to turn to Him with sincerity and be of His beloved ones.

-Mariam Anwer

Originally posted in Arab News on the 8th of April 2016

AN rain

Allah provides for whom He wills…


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“Every time Zakariyya entered her room, he found her supplied with provision. He asked, ‘Oh Maryam, from where is this [coming] to you?” She said, “It is from Allah . Indeed, Allah provides for whom He wills without account.” (Surah Aal-Imran 3:37)

The story of Hanna, her daughter Maryam (Mary) and her son Eesa (Jesus) is central to Surah Aal-Imran, as they are the family of Imran. These stories are so full of lessons, I had a difficult time choosing just one verse.

In this segment of the story, Maryam (Alayhissalam) is living her life in the worship of Allah, under the care of the Prophet Zakariyya (Alayhissalam). Zakariyya is surprised to find off-season fruits in her room whenever he entered it. This was a miracle (Karamat) which Allah bestowed on Maryam.

In this story, Maryam reminds Zakariyya, and teaches us, an important lesson that Rizq (sustenance) is from Allah, and He can provide for us miraculously without any limits. In this age of materialism, this is something we often forget.

Taking this lesson to heart, Zakariyya prays for a son despite being of an old age, and Allah grants it to him. Let us too take a lesson from this, and ask Allah to assist us in obtaining whatever we seek, and never lose hope in his Mercy.

If we work hard, put our trust in Him and ask of Him, then we too can experience Rizq being provided in miraculous ways in our lives. I know many people who can testify to this, including myself.

–Abu Muawiyah Ismail Kamdar

The Forgotten Sunnah – Standing in the Rain


rain

An unusual sound penetrated my train of thought as I sat studying at my desk. I looked up pensively from my book and a few moments passed before I realised that what I was hearing was the sound of pouring rain. A sound so common back in my hometown, Cape Town, was now so foreign to me in the desert city of Madinah.

I rushed out onto the balcony to admire the rainfall. As I stood, witnessing Allah’s answer to the prayers of the community, a strange sight caught my eye down below. A man, instead of running for cover, walked calmly to and into his building. He reappeared shortly carrying a chair. Still in a state of composure, he placed the chair out in the pouring rain and just sat down! He appeared to be enjoying the sensation of the raindrops falling on his skin. I was intrigued.

Back home, many people become grumpy at the first sign of rain or run frantically from it when it catches them unawares. I just kept staring. I then made an intention to find out more about what I had witnessed and soon discovered that spending time in the rain was a practice of the Prophet (peace be upon him) and His Companions (may Allah honour them), based on these findings:

It is Sunnah (A practice of the Prophet (peace be upon him) to stand in the rain and to expose a portion of your body to it.

Its narrated by Imaam Muslim in his authentic compilation from the hadith of Anas, He said: It rained upon us as we were with the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) unveiled his garment (from a part of his body) until the rain fell on him. We said: Messenger of Allah, why did you do this? He said: Because it (the rainfall) has just come from the Exalted Lord.

And Haakim in his book Al-Mustadrak narrates this hadith with the following words: “When the rain came down from the heavens He (The Prophet May peace be upon him) used to remove his garment from his back until the rain fell on it (his back).”

The scholars have taken proof from this hadith that it is Sunnah (recommended) to expose your body and clothing to the falling rain. Out of happiness that Allah is sending down his blessing and moreover rejoicing that its falling down on us.

And the meaning of the phrase: “Because it (the rainfall) has just come from the Exalted Lord.” is mentioned in the explanation of Sahih Muslim of Imaam Nawawiy by saying: That the rainfall is a mercy which Allah has just created, therefore use it as a blessing.

Imaam Ashafi’ee mentions in his book Al-Umm: It is narrated by Ibn Abbaas (may Allah be pleased with him): That the rain fell from the heavens so he told his servant to bring out his mattress and saddle so that the rain may fall on it. Abu Jawzaa’ then asked Ibn Abbas: Why are you doing that, may Allah have mercy on you? He (Ibn Abbas) then said: Do you not read the book of Allah:

“And we have sent down from the heavens water that is blessed” [Surah 50, Verse 9]

Therefore I would like the blessing to fall (incur) on it.

Scholars of jurisprudence have mention the following regarding standing in the rain:

1. The Sunnah of exposing oneself to the rain can be obtained by unveiling any portion of one’s body no matter how small the portion may be like one’s head or arms.

2. One should not expose one’s Awrah.

3. It is recommended by some scholars to take Wudu (ablution) and Ghusl (wash) from the rainfall. And they based their deduction on the following Hadith: It is narrated from the Prophet (may peace be upon him) that when stream used to flow he (Prophet) would say: “Leave with us to that which Allah has made pure so that we may purify ourselves from it and praise Allah most exalted.”

Imaam Al bayhaqee states that this is a narration from Umar (may Allah honour him) and not from the Prophet (may peace be upon him).

Imaam Nawawiy also mentions in Al-Majmoo’ that: “Its recommended that when the gorge flows (with rain water) to perform wudu (ablution) and ghusl (washing) from it. And if he or she is not able to do both then at least to perform wudu (ablution) from it.

And Allah knows best.

–Written by Khalid Abduroaf

The Almighty answers every call…


The Almighty answers every call of ours for as long as we don’t lose hope. We must continue seeking enthusiastically even if it means for years.

Repeating a call constantly is a GREAT act of worship. One day, when the time is right, we will get what we had been asking for all along.

Never lose hope in the Mercy of the Almighty, as He knows when it is best for us to get what we want, if it is good for us.

Those who aim to please the Creator will always be pleased BY Him. He never lets us down but we let ourselves down by engaging in sin.

~Mufti Ismail Menk