The Best Investment


family

I was on a visit to one of my friends’ house. While we were busy talking, one of her daughters, who was about three years old, came in and pulled on her dress saying: “Mom, we did not build a house in Jannah today.”

I thought I misheard her. Then her siblings joined her and they all repeated the same thing. My friend saw the curiosity on my face and smiled and said to me: “Do you want to see how we build a mansion in Jannah?”

I stood and watched as she made her children sit around her and together they started reciting Surat Al-Ikhlas ten times:

قل هو الله احد الله الصمد لم يلد ولم يولد ولم يكن له كفوا احد
When they finished they all said excitedly with one voice: “Alhamdhulillah we built a house in Paradise.” 

Then the mother asked: “What do you want to add to this palace?” The children replied that they wanted to add treasures. Then they began chanting:

لا حول ولا قوة الا بالله
There is no mighty nor power except in Allah

Then she asked them: “Which of you wants to drink from the hands of the Prophet of Allah peace be upon him and never feel thirsty again?” They all began to say:

اللهم صل على محمد وعلى آل محمد .. كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد

 وبارك على محمد وعلى آل محمد  كما باركت على إبراهيم وعـلى آل إبراهــيم إنك حميد مجيد

(O Allaah, send prayers upon Muhammad and upon the family of Muhammad, as You sent prayers upon Ibraaheem and upon the family of Ibraaheem; You are indeed Worthy of Praise, Full of Glory. O Allaah, send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibraaheem and upon the family of Ibraaheem; You are indeed Worthy of Praise, Full of Glory).”

They followed it with praising Allah. Then each of them went back to what they were doing from studying and playing.

Amazed I asked her about the whole scenario. She replied: “My children love sitting with me and rejoice when I gather them and sit among them, and I wanted to exploit it and teach them how to praise and thank Allah in a way that their tiny minds can understand. They see palaces in children’s programs and wish to live in them, and watch cartoon heroes who are struggling to get treasures.”

SubhanAllah! Shaykh Ahmad an-Najmee rightly said:

”The mother is the first school. If she is righteous, the progeny becomes righteous”

[Fath-ur-Rabb al-Wadud (2/256)]

My friend is accumulating rewards upon rewards masha Allah, because whenever one of her children will read or recite the adhkar above, it will be an ongoing charity for her. Without doubt, it is the best investment in this world and the Hereafter.

The Messenger of Allah, ﷺ said, 
“When the human being dies, his deeds come to an end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.
(Saheeh Muslim 1631)

– Received as a forward message. (Slightly edited by me)

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Relief is near


Allah laughs
SubhanAllah, Allah is always watching us, hearing us and knows what we are going through. He hears our dua’s, watches how we cling on to Him in hope and how we increase in intense and desperate du’aa to Him.
That is why Allah marvels about the despair of his servants, while the changing of their situation from bad to good is very near, He looks at them and they are very desperate, so He keeps laughing in mercy, because He knows His relief to them is very close.
May Allah protect us from falling into despair, may He hasten His response to our du’as and grant relief to desperate hearts! Ameen.

How to raise the forefinger during Tashahhud


tashhad finger

It is preferable sunnah to point with the forefinger and move it during the tashahhud.

Firstly:

It is sunnah to point with the forefinger and move it during the tashahhud because of the reports:

  •  It was narrated that ‘Abd-Allaah ibn al-Zubayr said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) sat during the prayer, he would place his left foot between his thigh and calf, and tuck his right foot underneath him, and place his left hand on his left knee, and place his right hand on his right thigh, and point with his finger. [Narrated by Muslim, 579].

In al-Nasaa’i (1270) and Abu Dawood (989) it says: “He used to point with his finger when making du’aa’ but he did not move it.”

This addition – “but he did not move it” – was classed as da’eef by Ibn al-Qayyim in Zaad al-Ma’aad, 1/238. It was also classed as da’eef by al-Albaani in Tamaam al-Minnah, p. 218.

  •  It was narrated that Waa’il ibn Hajar said: I said: I will certainly watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. So I watched him and he stood up and said takbeer (“Allaahu akbar”), and raised his hands until they were level with his ears. Then he placed his right hand on his left hand, wrist and lower forearm. When he wanted to bow, he raised his hands likewise, and put his hands on his knees, and when he raised his head he raised his hands likewise. Then he prostrated and put his hands level with his ears, then he sat with his left foot tucked underneath him and put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh. Then he held two of his fingers and made a circle, then he raised his forefinger and moved it, making du’aa’ with it.

[Narrated by al-Nasaa’i, 889; classed as saheeh by Ibn Khuzaymah, 1/354; Ibn Maajah, 5/170; classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 367].

Shaykh Ibn ‘Uthaymeen quoted this hadeeth – “moving it, making du’aa’ with it” – as evidence that moving the forefinger during the tashahhud should be done with every phrase of the du’aa’. He said in al-Sharh al-Mumti’:

The Sunnah indicates that he should point with it when making du’aa’, because the wording of the hadeeth is “moving it, making du’aa’ with it”. So every time you make du’aa’, move your finger thus indicating the exalted nature of the One to Whom you are addressing your du’aa’s. So we say:

“As-salaamu ‘alayka ayyuha’l-Nabiyyu (peace be upon you, O Prophet)” – you should point your finger because this salaam is a kind of du’aa’. “Al-salaamu ‘alayna (peace be upon us)” – you should point your finger. “Allaahumma salli ‘ala Muhammad (O Allaah, send blessings upon Muhammad)” – you should point your finger. “Allaahumma baarik ‘ala Muhammad) O Allaah, send blessings upon Muhammad)” – you should point your finger. ‘A’oodhu Billaahi min ‘adhaab jahannam (I seek refuge with Allaah from the torment of Hell)” – you should point your finger. “Wa min ‘adhaab al-qabr (and from the torment of the grave)” – you should point your finger. “Wa min fitnat il-mahya wa’l-mamaat (and from the trials of life and death)” – you should point your finger. “Wa min fitnat il-maseeh il-dajjaal (and from the tribulation of the Dajjaal) – you should point your finger. Every time you make du’aa’ you should point your finger, indicating the greatness of the One to Whom you are making du’aa’. This is closer to the Sunnah.

End quote.

  • Al-Nasaa’i (1273) narrated that Sa’d said: The Messenger of Allaah (peace and blessings of Allaah be upon him) passed by me whilst I was making du’aa’ with my fingers and he said, “One, one,” and pointed with his index finger. Meaning: point with one finger, namely the index finger.
  • Ahmad (5964) narrated that Naafi’ said: When ‘Abd-Allaah ibn ‘Umar sat during the prayer, he would put his hands on his thighs and point with his finger whilst looking at it. Then he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “It is harder on the Shaytaan than iron,” meaning the index finger. This hadeeth was classed as hasan by al-Albaani in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him), p. 159.

Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said: It is mustahabb to point with one finger during “the tashahhud and supplication (du‘aa’)”. [Al-Ikhtiyaaraat, 38.]

The ahaadeeth above indicate two things:

  1.  That one should point with the finger throughout the entire Tashahhud
  2.  That one should move it when making du’aa’.

 

Secondly: 

It is Sunnah when pointing to look at your finger. 

Al-Nawawi said: The Sunnah is not to let your gaze go beyond the pointing finger. There is a saheeh hadeeth concerning this in Sunan Abi Dawood. You should point in the direction of the qiblah and intend when pointing to affirm the Oneness of Allaah and exclusive devotion to Him.  [Sharh Muslim, 5/81].

The hadeeth to which al-Nawawi (may Allaah have mercy on him) referred is the hadeeth of ‘Abd-Allaah ibn al-Zubayr quoted above. The version narrated by Abu Dawood is (989): “And he should not let his gaze go beyond his pointing finger.” [Classed as saheeh by al-Albaani in Saheeh Abi Dawood].

Thirdly: 

It is Sunnah to point with it towards the qiblah. 

It was narrated from ‘Abd-Allaah ibn ‘Umar that he saw a man moving pebbles with his hand whilst he was praying. When he finished, ‘Abd-Allaah said to him: “Do not move pebbles whilst you are praying, for that comes from the Shaytaan. Rather do what the Messenger of Allaah (peace and blessings of Allaah be upon him) used to do. He put his right hand on his thigh and pointed with the finger that is next to the thumb towards the qiblah, and he fixed his gaze on it.” Then he said: “This is what I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) doing.” Narrated by al-Nasaa’i, 1160; Ibn Khuzaymah, 1/355; Ibn Hibbaan, 5/273. classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

It says in Fataawa al-Lajnah ad-Daa’imah (7/56):

Pointing with the finger throughout the tashahhud and moving it when offering supplication (du‘aa’), and clenching the other fingers should continue until the salaam. End quote.

Whatever the case, the matter is subject to ijtihaad and is something concerning which the scholars differed. The different opinions concerning it may have to do with slight differences in the way the prayer is performed, so there is nothing wrong with differing from this ijtihaad and following what one thinks is more correct on the basis of evidence.

It also says in Fataawa al-Lajnah ad-Daa’imah (5/368):

Raising the forefinger in the tashahhud is Sunnah, and the reason behind it is to indicate the Oneness of Allah. Whoever wishes may move it and whoever wishes may not move it. This matter should not lead to division and discord between seekers of knowledge. If a person does not raise it at all, or he raises it but does not move it, this is a minor matter that should not lead to denunciation and resentment. However the Sunnah is to raise it throughout the shahaadatayn, until the worshippers says the salaam, as an affirmation of divine Oneness. With regard to moving it, that should be when reciting the supplication, as is narrated in the saheeh Sunnah.

End quote from Fataawa al-Lajnah, 5/368

And Allah Almighty knows best.

Click here to watch Shaikh Assim answer a question on this topic.

Ramadan – A Nafs Killer


Ramadan to Ramadan sins

 

Isn’t Ramadan a nafs-killer?

When you want to eat you cannot eat, and there is blessing in eating at a time when you’d rather not eat! (sahoor)
When you want to sleep you push yourself to stay awake and when you’d rather be awake you know you have to get some sleep so you can remain sane…
It almost feels like you have no control over your life any more… you cant do what you please, its all about what Allah wants. This is exactly what we have signed up for:

إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ
Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. [9:111]

And this is what is expected of us:

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ
[Such believers are] the repentant, the worshippers, the praisers [of Allah ], the travelers [for His cause] / those who fast, those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers. [9:112]

O Allah, accept from us our lives, and give us Jannah. Ameen.

– Taimiyyah Zubair

Masters of the youth of Paradise


hasan-hussain

The Messenger of Allah (blessings and peace of Allah be upon him) said: “Husayn is part of me and I am part of him. May Allah love those who love Husayn. Husayn is one of my grandsons.” [al-Tirmidhi (3775), Ibn Maajah (144) and Ahmad (17111) – classed as hasan by at-Tirmidhi and al-Albaani]

Al-Husayn ibn ‘Ali (may Allah be pleased with him) was killed on the day of ‘Ashoora’, he was killed by the transgressing, wrongdoing group. Allah honoured al-Husayn with martyrdom, as He honoured other members of his family; He honoured Hamzah and Ja‘far (may Allah be pleased with them) with martyrdom, as well as his father ‘Ali and others (may Allah be pleased with them all).

His martyrdom was one of the means by which Allah raised him in status, for he and his brother al-Hasan will be the leaders of the youth among the people of Paradise, and high status is only achieved by means of trials, as the Prophet (blessings and peace of Allah be upon him) said, when he was asked which of the people are most sorely tested? He said: “The Prophets, then the righteous, then the next best and the next best. A man will be tested to a degree commensurate with his level of religious commitment. If there is firmness in his religious commitment, his test will be greater, and if there is any weakness in his religious commitment, the test will be reduced for him. Trials will continue to befall the believer until he walks upon the earth with no sin on him.” [Narrated by at-Tirmidhi and others].

Al-Hasan and al-Husayn had previously been granted high status by Allah, may He be glorified, and they did not go through the same trials and hardships that had befallen their predecessors, because they were born at a time when Islam was prevalent and they had grown up with honour and dignity. The Muslims venerated them and honoured them, and when the Prophet (blessings and peace of Allah be upon him) died, they had not yet reached the age of discernment.

The blessing that Allah bestowed upon them was that He tested them with that which caused them to join the other members of their family, just as He tested others who were better than them. ‘Ali ibn Abi Taalib was better than them, and he was killed as a martyr.

The two beautiful beloved ones who many are grieving for these days, were martyred as Allah willed it, and this was a blessing for them. They are now in Jannah with their grandfather (blessings and peace of Allah be upon him) having a high status with Allah so why should we be sad for them? Instead let’s pray Allah gives us tawfiq to follow them in righteous deeds and that He has mercy on us and forgives us like He had mercy on them and that He unites us with them in Jannat Al Firdaws! Aameen!

The Blessed Day of ‘Arafah


Praise be to Allah alone, who guides His servants to worship Him and blesses them with special seasons, days and nights as opportunities to draw closer to Him and His Pleasure. The 9th Day of Dhul-Hijjah is one such day and it is known as the Day of ‘Arafah. It is the day when millions of pilgrims gather at the plain of ‘Arafah as an obligatory ritual of Haj.
Almost anyone who has performed Haj agrees that the standing on ‘Arafah is the greatest part of Haj, as it is the place where a person can begin to truly know himself, his deficiencies and weaknesses. And in acknowledging his faults he also can come to know of the presence of His Creator in his life, of His limitless forgiveness and generosity. He recognizes that all he can do at that moment is turn to Allah, seek His mercy and forgiveness.

Just as those on Haj are blessed with the opportunity to turn to Allah, repent and “come out as sinless as a newborn child” (Al-Bukhari), the ones not on Haj also get a somewhat similar opportunity.

fast-9th-dhThe Prophet (peace be upon him) said: “Fasting the Day of ‘Arafah (9th Dul-Hijjah) is an expiation for (the sins of) the previous year and an expiation for (the sins of) the coming year.” (Muslim)

Not all of us can perform Haj, but almost all of us can race for Allah’s pleasure and forgiveness by fasting on the Day of ‘Arafah which is the day of salvation from the Fire. Allah frees from the Fire those who gather in ‘Arafah, as well as those Muslims in their home cities who can’t gather there. However, the day which follows is an Eid celebration for all the Muslims in the world, whether they were on Haj or not, because they were still included in the salvation and forgiveness of the Day of ‘Arafah. The Prophet (peace be upon him) said: “There is no day on which Allah frees more people from the Fire than the Day of ‘Arafah. He comes close and expresses His pride to the angels, saying, ‘What do these people want?’” (Muslim)
The Almighty made the Day of ‘Arafah the best day of the year just like He made the Night of Qadr the best night of the year. While no one knows for sure which night is the Night of Qadr from the last ten nights of Ramadan, Allah has made the Best Day of the year known and this is His special favor on His believing servants and a chance for them to improve their relationship with Him by way of doing all kinds of good deeds and du’a.
‘Arafah is a day of acceptance of du’as and du’a is the cord that connects the human to the Almighty and according to a Hadith: “The best of du’a is du’a on the day of ‘Arafah.” (Hasan Al-Albaani in Saheeh Al-Jaami’1102)
1238382_10152035760762652_955815536_nThe Prophet (peace be upon him) also said: “The best of du’a is du’a on the day of ‘Arafah, and the best that I and the Prophets before me  said is ‘Laa ilaaha ill-Allah wahdahu la shareeka lah, lahu’l-mulku wa lahu’l-hamdu wa huwa ‘ala kulli shay’in qadeer (There is no god but Allah alone, with no partner or associate; His is the dominion, to Him be praise, and He has power over all things).” (Tirmidhi-3585)
Another Hadith also mentions that whoever says these words with a sincere heart, attesting to the truth of that with his tongue, then Allah will surely tear open the sky until He looks at the person from amongst the people of the earth who said it. And the right of the servant whom Allah looks at is that He grants him whatever he asked for.” (An-Nisaee – Saheeh Al-Albani)
arafah-2
So make a list of the du’as closest to your heart and then pray to Allah on the best day of the year with sincerity and humility. Talk to Him like you would talk to a friend and confess your fears and expectations. He is Al-Sami (The Hearer) and Al-Mujeeb (The One who responds) so He will surely listen and respond to what He Knows is best for you. Imam Shawkani (rahimahuAllah) rightly said: “To know your du’a is accepted is to have your heart ready, cry and shed tears to Allah, being persistent, and after that feeling, a burden taken off your shoulders.”
The day of ‘Arafah is among the most blessed times of the year in Islam. It commemorates the finality of revelation (Qur’an 5:3) and the completion of the Ḥaj pilgrimage. It is also the day when the Prophet delivered his last khutbah — A gem and a reminder of our responsibility and accountability to Allah, so read about it, reflect and strive to implement the advice. Main guidelines from the last khutbah included:
• Sacredness of a Muslim’s life and property
• The importance of propagating this message to all others (A Muslim’s responsibility thus does not end by following the religion)
• A reminder that everyone is fully accountable for their deeds and Allah (God) will take every person into account. If everyone heeded to this fact alone, the world would be a much better place today.
• “Hurt no one so that no one may hurt you.” These words of the prophet are self-explanatory.
• The prohibition of dealing with interest (Numerous accounts in Qur’an and Hadith prohibit taking, giving or being a part of any transaction dealing with interest).
• “You will neither inflict nor suffer any inequity.” These words of the prophet are self explanatory.
• The awareness of shaitan and how he can work to deviate us from the right path and doing evil things.
• Rights of women over men and rights of men over women.
• Treatment of women with kindness.
• Modesty and chastity in women.
• The importance of worshiping Allah (offering the five daily prayers, fasting Ramadan, giving charity (Zakat) and performing Haj.
• Equality among all (blacks, white, Arabs, non-Arabs, etc.)
• The need to establish justice.
• Islam is the final divine religion (Last Prophet and Last Book).
May Allah guide us in doing our part in following the Prophet’s message and propagating the message to everyone we know and accept from us the tiniest of good deeds that we do on the best of days! Ameen.
-Mariam Anwer
Originally posted in Arab News