Faith that Split the Sea


musa said

At certain instances in his life, a believer might feel like an individual walking in the blinding darkness of an endless tunnel – scared, tired, thirsty, with hardly any hope left in him to find light or a way out. But there’s something in him that always cures and heals his aching soul. It is his faith and trust in His Master that He – the One who has been taking care of Him all this while, is with Him and will never desert him. Whenever a crisis comes his way, he utilizes his faith and good expectations of Allah in order to hold on and be strong in repelling the whispers of shaytan to give up. The Prophet (peace be upon him) related to us in a hadith narrated by Muslim that Allah says: “I am as My servant thinks of Me.” [Sahîh al-Bukhârî (6856) and Sahîh Muslim (4832)]

These good expectations of Allah bring him closer to relief. No matter what worries, concerns, anxiety, distress, apprehension, or calamities touch him he will find extreme peace, contentment, joy, and solutions through the belief that Allah is with him and that He will guide him to everything that is good for him even if it is by making him suffer all that he dislikes.

This is exactly what made the red sea part into two with the command of its Creator, thousands of years ago…to make way for an honorable believer, the servant and prophet of Allah; Musa (peace be upon him) and his followers as they crossed it and made their way to the other end. Prophet Musa’s strong faith in Allah, despite the atrocities that he and his followers faced under the oppressive rule of Pharoah was unshakable. He inspired his people to hold on to belief in Allah, His promises and be patient in tough times. On the command of Allah when he set off to move from the enemy’s land with his followers, he got stuck between pharoah and his army pursuing them and the huge sea before him, it was this relentless belief and trust in the Almighty that He will never forsake his side, which made him proclaim, inspite of all the impossibilities around him:

“Indeed, with me is my Lord; He will guide me.” (Al Quran 26:62)

What he possessed was the kind of faith which did not move mountains rather made the vast sea split in two by the order and might of the Most High, Lord of everything that exists. Allah says: Then We inspired to Musa, “Strike with your staff the sea,” and it parted, and each portion was like a great towering mountain. And We advanced thereto the pursuers. And We saved Musa and those with him, all together. Then We drowned the others. Indeed in that is a sign, but most of them were not to be believers. And indeed, your Lord – He is the Exalted in Might, the Merciful. [Al Qur’an 26:62-68]

Indeed Allah is Great. He keeps testing His servants until the sincere believers are clearly differentiated from the weak ones. He gives His servant what is most beneficial to him with wisdom, kindness and in a loving way, even if they are through ways which he might hate. The servant’s duty is to hold on to his faith in Allah, strive in drawing closer to Him through the blessings or the tests He sends and avoid being of those whom Allah Almighty describes: “And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.” (Al Qur’an, 22:11) Being a servant of Ar Rahman, one must strive not to be of the ones who are happy in worshiping Allah as long as He showers them with blessings and bounties and turn depressed, doubtful and frustrated as soon as Allah tests them with trials and problems.

As a believer one ought to know and understand that Allah calls Himself Al Wahhab and He may gift him with things he did not expect, without asking for anything in return. He is also Al Lateef so He takes care of his worries in a very subtle, loving and gentle manner by putting trials as stepping stones in his way so that his servant’s footsteps reach a destination where he is taken by surprise by His Mercy. These trials may seem as difficult challenges in a believer’s limited vision but they may be His Form of Mercy to His servant to gain more understanding and awareness of Him and ultimately improve his relationship with his Creator. Notice how, Prophet Musa and his followers were oppressed but waited patiently for years for the help and mercy of Allah and when Allah’s help eventually arrived, it was beyond anything they ever imagined – in the form of a miracle, a supernatural phenomenon. Shaikh Abdul Aziz At Tarefe once said: “If Allah intends to grant relief, He opens its door; if it doesn’t have a door, He breaks its wall. For the command of Allah is irreversible.”

It’s clear from this, that whenever Allah deprives someone of something, it is only so that he can come closer to Him by ways of du’a and worship, persistently asking Allah to fulfill that need. And then Allah gives and fulfills that need according to his own timing, his own way it is only so that the servant can rise in faith and gratefulness. Sufyan ath Thawri (May Allah have mercy on him) rightly said: ‘Verily, when Allah withholds, He actually gives, because He did not withhold on account of miserliness or stinginess, but rather He looked at the benefit of the servant. So the fact that He withheld is actually His choice for the servant and His excellent decision.”

-Mariam Anwer

Thinking Well of Allah


relief

Ibn al-Qayyim (may Allah have Mercy upon him) said: “Most people – in fact, all of them except those protected by Allah – assume other than the truth, and assume the worst. Most people believe that they are deprived of their rights, have bad luck, deserve more than what Allah gave them, and it is as if they are saying: ‘My Lord has wronged me and deprived me of what I deserve,’ and his soul bears witness to this while his tongue denies it and refuses to openly state this. And whoever digs into his soul and comes to know its ins and outs will see this in it [is] like fire in a triggered explosion…And if you dig into anyone’s soul, you will see that he blames fate and would rather have something else happen to him than what actually did, and that things should be this way or that…So, dig into your own self: are you protected from this? If you are safe from this, you have been protected from something great. Otherwise, I do not see that you have been saved.”

[Zaad al-Ma’aad’ (3/235)2. ‘Tahdheeb Madaarij as-Saalikeen’ (p. 240)]

Ibn al-Qayyim (may Allah have Mercy upon him) also said:

“The more you have good expectations of your Lord and hope in Him, the more you will rely on and trust in Him. This is why some explained true reliance and trust to be having good expectations of Allah. In reality, having good expectations of Him leads to relying on and trusting in Him, as it is unthinkable that one can trust in someone that he has bad expectations of or no hope in, and Allah Knows best.”

He (may Allah have Mercy upon him) also said:

“The one who hopes in Allah should always be optimistic, cautious, and hopeful in Allah’s bounty, expecting the best from Him.”

[‘Tahdheeb Madaarij as-Saalikeen’ (p. 300)]

Some of the Salaf (may Allah have mercy upon him) said:

“Whenever a crisis comes your way, utilise your good expectations of Allah in order to repel it. This will bring you closer to relief.”

[al-Faraj Ba’d ash-Shiddah]

Sa’id bin Jubayr (may Allah have Mercy upon him) would supplicate:

“O Allah, I ask you to grant me true reliance on You and good expectations of You.”

[Siyar A’lam an-Nubala]

‘Abdullah bin Mas’ud (radi Allahu anhu) said:

“By the One besides Who none is worthy of worship, the believer is not given anything [good] better than his good expectations of Allah, and by the One besides Who none is worthy of worship, no servant of Allah expects good of Him except that Allah gives him what he expected, since all good is in His Hand.”

[Husn adh-Dhann bi Allah]

‘Ammar bin Yusuf (may Allah have Mercy on him) said:

“I saw Hasan bin Saalih in a dream, and I said: “I was hoping to meet you! What can you inform us of?” He replied: “I give you the glad tidings that I see nothing better than to have good expectations of Allah.”

[Husn adh-Dhann bi Allah]

The Prophet (sallallaahu alayhi wa sallam) said,

“Allah the Most High said, ‘I am as My servant thinks (expects) I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.’

[Saheeh Al-Bukhari]