God says in the Qur’an:
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم ۖ مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ
“Do you really think that you will enter Paradise without going through what those who came before you endured? They were afflicted with such adversity and hardship and shaken to the core to the point that the Messenger and those with him cried, ‘Where is the Help of God?!’ Ah! But the help of God was ever near.”
[The Qur’an 2:214]
Sometimes things get so bad and you wonder, “Why, God? Why?!” You see people who care far less about their commitment to God than you, and they’re flourishing. But you have played by all the rules and never compromised your morals, yet you suffer. You may express this to family and friends and they’ll trivialize your sadness and beat down your grief saying, “Be content with what God has given you! Don’t question it!”
But in the aforementioned verse of the Qur’an, it says clearly that even the Prophet Muhammad himself (ﷺ) and His Companions questioned where the help of God was. That’s the entire reason this verse was revealed when the Prophet (ﷺ) and his Companions faced the hardships of oppression, exile and, ultimately, battle. How can anyone question you feeling the same exasperation as they did when they were the best of humankind?
Can you imagine how the Prophet (ﷺ) and his Companions felt? The Prophet (ﷺ) may have thought, “I’m the Messenger of God and all I’ve done is convey His Message. Why am I suffering so much?” His Companions may have thought, “We gave up EVERYTHING to follow God and His Messenger, and all that is happening to us is ruin!” They must have felt this with such great sorrow as they watched their loved ones die of hunger and thirst while stranded in the desert after being expelled from Mecca. They must have felt this with such fear when they were on the tempestuous seas when fleeing Mecca for the safety of Ethiopia’s fair and just Christian king. They were whipped, tortured, and their mothers and fathers stabbed to death in front of them. How must they have felt?
They cracked but never broke. Asking where the help of God is may be to crack, but you have not broken until you no longer expect the help of God to come! The fact that you expect it, is a great manifestation of you faith!
There are some of God’s worshippers whom He takes to the brink before which most people would have crumbled and fallen. Their entire lives are one test and trial after another. If that’s you, then know that you are among the ones whom God has deemed strong. You think you can’t take it. You think what you’re going through is more than you can bear. But HE knows you better than you know yourself. He created you! It may seem strange, but can you be optimistic in God’s Love and Mercy enough to understand that in hardship He is showing you that you are stronger than you even know?
And those whom God has deemed to be the most strong will have their moments when their hearts falter in pain and wonder where the help of God is. But always remember that wondering where it’s at is, in itself, a statement confirming its existence.
Don’t ever let anyone tell you it’s weakness of faith. It is a declaration of faith! You believe it’s coming, you just wonder in agony why it hasn’t come yet. But be at peace, for even the greatest of all humankind, Moses, Jesus, and Muhammad (ﷺ), all wondered at one point or another if their mission was for naught, and yet their legacies collectively became embraced by the near entirety of our planet.
So let history show you that the greatest of all are given their trials in equally great measure.
-Written by Shibli Zaman
The story of Musa (alayhissalam) and Khidr holds so many profound lessons. Even Musa (alahissalam), a prophet of Allah, the one who spoke to Allah, struggled to stop himself questioning the actions of someone who was more knowledgeable than him. Just like us, he was human.
Yet, how many of us do this with Allah? The one who has the greatest knowledge of everything, both seen and unseen. The one who knows what thoughts we are harboring in our minds right now. Just like Musa (alayhissalam) lost patience with Khidr, we sometimes lose patience with Allah and begin to question His plan and decree, forgetting that He knows exactly what He is doing, as He is Al-‘Aleem, the Knower everything, the Knower of every creature, even of the little ant that scurries under a rock in the darkness of the night.
Instead of questioning the plan of Allah, have patience and watch his decree for you unfold, for He knows what is best for you.
And to Allah belongs the greatest of examples.
-Shaikh Sajid Umar
Musa’s (alayhissalam) story in Surah Al Kahf (ayahs 60-82) teaches us that the outer appearance of things usually fools us whereas only Allah knows what situation is best for any individual. A problem is not always a problem. Our knowledge about things is limited while Allah is All Wise and All Knowing. Only He knows better how that specific problem is going to be beneficial for a person. Similarly, we might complain about a certain system or worldly problem but then it’s always according to Allah’s Plan and His wisdom. He created this world and the creatures in it…how can we doubt about His decisions for us? Let’s never fail to remember that our Lord is the Most Merciful and He will never ever be unjust in His Decisions for us, whether it is in this world or in the Hereafter. Allah says:
وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
And your Lord does injustice to no one. [Al Kahf 18:49]
Soon when the veils of the unseen will be lifted then we will know and be sure that what happened was right for us…and we couldn’t have chosen a better destiny for ourselves. Sometimes it so happens that we fail to get the things we really want but many years down the road we realise that what happened was best for us…not getting that specific blessing then was the best for us! So our duty is to strive and do our best and if things don’t go the way we want them to go then we have to accept the Decisions of Allah for us and not be angry or depressed as He is the Only One who creates us, provides for us, gives and takes from us!
-My reflections after studying Surah Al Kahf
We offer salutation to our dear Prophet Ibrahim (‘alayhissalam) in every prayer. He is one of the five strong will Messengers of Allah. He chose him, guided him and blessed him with sound wisdom. Since an early age, Ibrahim (‘alayhissalam) stood in the face of evil, debated with his people, called them to worship Allah alone and when they persisted in disbelief, he destroyed the idols that his people were worshiping. As a consequence, when their arguments were refuted and their incapability became clear, when truth was made manifest and falsehood was defeated, they resorted to using their power and strength, and decided to throw him in the raging fire. They were so full of hatred for him that they considered it a religious duty to put him in torment. In Tafsir Ibn Katheer it says that, “If a woman was sick, she would make a vow that if she recovered she would bring wood to burn Ibrahim.” SubhanAllah there was no limit to their hostility but all their aggressiveness could not make Prophet Ibrahim’s faith in Allah flinch even a tiny bit. We can’t even imagine the plight of Ibrahim. He was the only believer among the huge crowd of polytheists and even his own father was on the side of the prosecution. Ibrahim (alayhissalam) heard them when they plotted against him, he saw them when they made a hole in the ground and set it aflame, and it burned with huge sparks and immense flames yet his faith in Allah remained unshakable and his heart in full submission to His plan for him.
Al-Bukhari recorded from Ibn `Abbas that he said: “When Prophet Ibraheem was thrown into the fire, he said: ‘حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ – Allah (Alone) is sufficient for us, and, He is the Best Disposer of affairs.‘ So did Messenger of Allah, Muhammad (sallAllahu alaihi wasallam), when he was told: ‘A great army of the disbelievers had gathered against him, so fear them’. But this (warning) only increased him and the Muslims in Faith and they said: ‘حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ – Allah (Alone) is sufficient for us, and He is the Best Disposer of affairs (for us)’ (3:173). ” [Al-Bukhari].
Both our awesome prophets (‘alayhimussalam) uttered these beautiful words. Words which mean Allah is sufficient for us, we don’t need anybody else but Him, He is someone we delegate our affairs to and He is the Only One who will take care of us.
A heart devoid of faith will never be able to say these words. It’s only a true believer who will understand and know without a doubt that Allah alone is the One who Bestows help and protection and the One Who Withholds, and He alone is the Remover of Harm and Affliction. When Prophet Ibrahim uttered these words he affirmed the Power of Allah, His Love and His knowledge. He knew that Allah is Aware of his feelings and his condition. He said these powerful words as if they were a shield for him against the raging fire and he didn’t care who was against him because he had the Most powerful and Most Merciful with him. And history is aware how the response of Allah came as a swift command and He said to the raging fire:
ينَارُ كُونِى بَرْداً وَسَلَـمَا عَلَى إِبْرَهِيمَ
“O fire! Be you cool and safety for Ibrahim!”
and there was no fire left on earth that was not extinguished.” Ibn `Abbas and Abu Al-`Aliyah said: “Were it not for the fact that Allah said, وَسَلَـماً “..and safety”, Ibrahim would have been harmed by its coldness.”
Allahu Akbar. Allah responded to the faithful statement of Ibrahim in the best of ways and made him land into a place similar to a garden with no sign of the blazing fire and gave him victory over the ones who thought that they had power over all things. And this is only because of his strong faith and his du’aa filled with certainty, the effect of which made the world sit up and watch in amazement! It was the same faith and certainty in his Lord that made Ibrahim (alayhissalam) disassociate himself from his father and his people and make hijrah to someplace where he could establish the religion of Allah with his wife Sarah and his nephew Lut who had accepted faith. And Allah tells us of another similar and equally beautiful du’aa that he uttered when he left:
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
Our Lord, upon You we have relied, and to You we have returned, and to You is the destination. (Al Mumtahina 60:4)
Know dear believers, submitting to the will of Allah and leaving your affairs to Him provides the healing touch that is much necessary in one’s life. One has to believe in the promise of Allah when He tells us in the Qur’an:
وَمَن يَتَوَكَّلْ عَلَى اللَّـهِ فَهُوَ حَسْبُهُ
And whoever relies upon Allah – then He is sufficient for him. (At Talaq 65:3)
Relying on Allah Alone, trusting Him for His Decisions for us and patiently waiting for an outcome that will always be best for us even if it is not pleasing to us, is the condition for Allah being sufficient for us! When we don’t have such a belief then Allah leaves us on our own. By putting one’s complete Trust in Allah, by leaving matters unto Him, by seeking only His grace and mercy, by accepting His decree, by submitting to His Will – a Muslim can equip oneself to face all the challenges of life. And this one single statement:
حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ will be enough in itself to be a source of all strength, all comfort and success, Insha Allah!
Published in Arab News in September 2015
It was narrated from Abu Sa’eed al-Khudri that the Prophet (sallAllahu ‘alyhi wasallam) said:
“There is no Muslim who calls upon Allaah with words in which there is no sin or severing of family ties but Allaah will give him one of three things:
✔either He will answer his prayer soon, or
✔He will store it up for him in the Hereafter, or
✔He will remove something bad from him that is equivalent to what he is asking for.”
They said, “Then we should make a great amount of du’aa’.” He said, “Allaah is greater.”
(Narrated by al-Tirmidhi, 3573; classed as saheeh by al-Tirmidhi and others)
Click here to read a beautiful life experience: https://questforparadise.wordpress.com/2013/10/10/if-the-veil-were-to-be-removed/
A very powerful verse. But what places such force behind it is the word Allah uses when he says ‘none can overcome you’. He `azza wa jall says, فَلاَ غَالِبَ لَكُمْ ‘Fa-La ghaliba lakum’ – in Arabic grammar this is known as ‘lam al-nafiya lil-jins; meaning that the ‘la’ (none) indicates *a complete and total negation*. And the word ‘ghalib’ means *anything which overcomes a person*. So the verse comes to mean: There is nothing (that has the power to overcome a person) that will overcome that person if he were to be helped by Allah.
It’s very interesting, because Allah didn’t specify and say ‘human being’ for example, or ‘enemy’, or even ‘animal/beast’. He simply said ‘ghalib’. Because you see, our tests are all different. For some, they are overcome and challenged by trials with regards to people, others with wealth, others with health, and yet others with themselves! Your ‘ghalib’ might be different to my ‘ghalib’ and so on. A hundred and one things could overwhelm a person and Allah knows this, hence it is reflected in His Choice of Words in this particular ayah.
So for the believing Mutawakkil (who relies on Allah), everything is rendered powerless when the Help of Allah comes. So seek help in Allah.